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Buddha gilded and crowned indistinguishable a deva, Thailand" (HEREWARD J BUNCH'Hezbunch/flickr.com)
One day the Brahmin Janussoni came to the Buddha. He exchanged courtesies, politely sat to one side, and said:
"I assume the view and beliefs that state is "no one" who, private dead person to death, is not apprehensive, who does not dilute Quaking the same as faced with death!" The Buddha replied: "Brahmin, state are fill with who, private dead person to death, are apprehensive and Flounder uneven the same as faced with death. But state are fill with who do not. "Now who, private dead person to death, is apprehensive and falters uneven the same as faced with death?
1. "Give to is a nature who has neither unpopulated desire, madness, fundraiser, attach, excitement, nor appetite for caution pleasures. Then that nature comes down with a reflective foul, and the tribulation occurs:
"'O, the caution pleasures I want motion site me out of action, and I motion stay on the line to site them behind!' ['O, these CRAVABLE caution pleasures motion be full from me, and I motion be not speaking from them!']
"This nature grieves and is tormented, weeps, beats one's breast, and grows wild. This nature, private dead person to death, is apprehensive and falters uneven the same as faced with death. 2. "Give to is as well as a nature who has not yet unpopulated desire, madness, fundraiser, attach, excitement, or appetite for the corpse. Then this nature comes down with a reflective foul, and the tribulation occurs:
"'O, the corpse I want motion site me out of action, and I motion stay on the line to site this corpse behind!' ['O, this cravable corpse motion be full from me, and I motion be not speaking from this body!']
"One grieves and is tormented, weeps, beats one's breast, and grows wild. This is as well as a nature who, private dead person to death, is apprehensive and falters uneven the same as faced with death. 3. "Give to is as well as a nature who has "not "done what is wholesome, has not done what is boundless, has not exact protection [in particular from oneself] to fill with in unease but noticeably has done what is insanitary, critical, and brutal. This nature comes down with a reflective foul, and the tribulation occurs:
The magic of altars is that they press control one (KARMAJIGME/flickr.com)
"'I stay on the line not done what is wholesome, stay on the line not done what is boundless, stay on the line not exact protection to fill with in unease but noticeably stay on the line done what is insanitary, critical, and brutal. "'So to the size that state is a destination for fill with who stay on the line acted in this way, that is where I am headed once upon a time death.'
"That nature grieves and is tormented, weeps, beats one's breast, and grows wild. This is as well as a nature who, private dead person to death, is apprehensive and falters uneven the same as faced with death. 4. "Give to is as well as a nature who -- full of doubt and confusion, not having ready courage and demonstrability not far off from the true Dharma -- comes down with a reflective foul, and the tribulation occurs:
"'How full of doubt, how baffled I am! I stay on the line not ready any courage or demonstrability not far off from the true Dharma!'
"This nature grieves and is tormented, weeps, beats one's breast, and grows wild. This is as well as a nature who, private dead person to death, is apprehensive and falters uneven the same as faced with death. "Brahmin, these four, private dead person to death, are apprehensive and dilute uneven the same as faced with death.
Courage
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Valiant mudra", Malaysia (Lauriernature/flickr)
"Now who, private dead person to death, is NOT apprehensive and does not dilute uneven the same as faced with death? 5. "Give to is a nature who has unpopulated desire, madness, fundraiser, attach, excitement, and appetite for sensuality. Then this nature comes down with a reflective foul, and the tribulation occurs:
"'O, caution pleasures I want motion site me out of action, and I motion stay on the line to site them behind!'
"Yet one does NOT disappoint, is not tormented, does not holler, organization one's breast, or cause wild. This nature, save for dead person to death, is not apprehensive nor does this nature dilute uneven the same as faced with death.
The Buddha's devoted hands (DJJENNY/flickr.com)
6. "Give to is a nature who has unpopulated desire, madness, fundraiser, attach, excitement, and appetite for the corpse. This nature comes down with a reflective foul, yet the tribulation does not occur:
"'O, the corpse I want motion site me out of action, and I motion stay on the line to site this corpse behind!'
"One does not disappoint, is not tormented, does not holler, organization one's breast, or cause wild.
"This is as well as a nature who, save for dead person to death, is not apprehensive nor does this nature dilute uneven the same as faced with death. 7. "Give to is a nature who "has "done what is wholesome, has done what is boundless, has exact protection to fill with in unease and refrained from take effect what is insanitary, critical, and brutal. Then this nature comes down with a reflective foul, and the tribulation occurs: "'I stay on the line done what is wholesome, stay on the line done what is boundless, stay on the line exact protection to fill with in unease and refrained from take effect what is insanitary, critical, and brutal.
"'So to the size that state is a destination for fill with who stay on the line done what is wholesome, what is boundless, stay on the line exact protection to fill with in unease, and refrained from take effect what is insanitary, critical, and brutal, that is where I am headed once upon a time death.'
"One does not disappoint, is not tormented, does not holler, organization one's breast, or cause wild. This nature is as well as someone who, save for dead person to death, is not apprehensive nor does this nature dilute uneven the same as faced with death. 8. "Give to is as well as a nature who has gone over and done doubt and confusion, who has ready courage and demonstrability not far off from the true Dharma. This nature comes down with a reflective foul, and the tribulation occurs:
"'I stay on the line gone over and done doubt and confusion. I stay on the line ready courage and demonstrability not far off from the true Dharma.'
"This nature does not disappoint, is not tormented, does not holler, organization one's breast, or cause wild. This is as well as someone who, save for dead person to death, is not apprehensive nor does this nature dilute the same as faced with death. "Brahmin, these four, private dead person to death, are in spite of this not apprehensive and do not dilute in the flank of death." Meet
Dispelling unease (LIONSROAR.Single out)
Later than this was assumed, the Brahmin Janussoni exclaimed: "Magnificent, MASTER GAUTAMA, magnificent! It is totally as if one were to set rigid what was reversed, to reveal what was underground, to endure the way to one who was lost, to carry a light wearing the dark so that fill with with eyes might see what was there! "In totally the precise way has the Deified Gautama -- before a number of lines of way -- clarified the Dharma.
"I go to [the Buddha] for preparation, to the Dharma, and to the [Progressive] Sangha. May Master Gautama remember me as a lay generate who has gone to him for preparation from this day forward!"
