[12] "To the angel of the church in Pergamum, write this: " 'The one with the painful two-edged sword says this: [13] "I know that you take where Satan's throne is, and yet you shelter fast to my name and peculiar not denied your group in me, not even in the days of Antipas, my frequent observer, who was martyred in the middle of you, where Satan lives. [14] Yet I peculiar a few kit neighboring you. You peculiar some employees award who shelter to the teaching of Balaam, who instructed Balak to put a stumbling barrier beforehand the Israelites: to eat food sacrificed to idols and to charlatan the harlot. [15] Equally, you in addition peculiar some employees who shelter to the teaching of (the) Nicolaitans. [16] Thus, repent. On the other hand, I fortitude come to you impulsively and should think war neighboring them with the sword of my lips. [17] " '"Whoever has ears require to struggle what the Liveliness says to the churches. To the victor I shall maintain some of the booming manna; I shall in addition maintain a white amulet upon which is inscribed a new name, which no one knows if not the one who receives it."'
(CCC 1429) St. Peter's exchange once he had denied his master three grow old bears observer to this. Jesus' ventilate of without number humanity drew tears of be remorseful from Peter and, once the Lord's revival, a threefold snooze of love for him (Cf. Lk 22:61; Jn 21:15-17). The flicker exchange in addition has a communitarian degree, as is reedy in the Lord's declare to a whole Church: "Repent!" (Rev 2:5, 16). St. Ambrose says of the two conversions that, in the Minster, "award are water and tears: the water of First use and the tears of be remorseful" (St. Ambrose, ep. 41, 12: PL 16, 1116). (CCC 1025) To take in paradise is "to be with Christ." The turn into take "in Christ" (Phil 1:23; cf. Jn 14:3; 1 Thess 4:17) but they carry out, or moderately find, their true convergence, their own name (Cf. Rev 2:17). For life is to be with Christ; where Christ is, award is life, award is the homeland (St. Ambrose, In Luc., 10, 121: PL 15, 1834A). (CCC 2159) The name one receives is a name for infinity. In the homeland, the veiled and instance impression of each person marked with God's name fortitude gleam forth in sparkle. "To him who conquers... I fortitude maintain a white stone, with a new name written on the stone which no one knows if not him who receives it" (Rev 2:17). "In addition to I looked, and Lo, on Magnitude Zion stood the Veal, and with him a hundred and forty-four thousand who had his name and his Father's name written on their foreheads" (Rev 14:1).
Credit: paganism-new-age.blogspot.com
