The seeds of Vinayaka venerate is traced to prevailing recital in all rituals of the Rig vedic mantras "gananam ganapathim havamahe.." (2.23.1) and 'vi su sida ganapathe..' (10.112.9) In the beginning of any ritual, Vinayaka is deified by sankalpa and prayed for removing capture.
One of the previous criticism about Vinayaka venerate can be traced to Valmiki Ramayana, wherein it has been mentioned by Valmiki in Pattabhisheka sarga in Yuddha khanda, (131- 114) that 'devathas fancy Vinayaka stand entrenched (postpone) in the back at the ranch of one everyplace Ramayana is recited or heard.' ("Vinayakaa cha saamyanthi gruhE thishtanthi")
This wake everyplace Ramayana is recited or everyplace Rama nama is choral, Lady Vinayaka takes brace to see that the person does not get any obstacles in his accomplishments.
Even though he is particular as Vishvaksena in the parivara - devatha group of Vishnu, he has been mentioned as Vinayaka by Valmiki, making us minute that he was worshiped in Rama's become old for this special brand in removing vignas / obstacles.
Based on this it is not apposite to say that Vinayaka venerate was show in northern lands and not in Tamilnadu.
Vinayaka in Tamilnadu:-
Tamilnadu's attach with Rama started as immature as at the time of Ramavathara itself at the same time as Vibheeshana vanished the image of Lady Ranganatha, the 'kula dhanam' of Rama, at Srirangam, in the coral isle of kaveri.
Skeptics prize open say that this speckle saw no whatsoever environment as Ramavathra happened in Thretha yuga, some 17 lakh existence ago. This condition be implicit good.
The information on Yuga accumulation is a much misunderstood one. We private to admit within Siddhanthic literature of Jyothisha to know about time test. As per Jyothisha Sidhanthas, show are 10 types of kala-mana (test of time) of which the yuga approach of the a cut above mentioned order is about the time important of the Sun (souramana). The Whatsoever important of yuga approach begins with the 'Panchavarshathmaka yuga of 5 time characterize (diminish http://www.vedicastronomy.net/vedanga yuga.htm in the border bar 'must-be-read') of 12 rounds measuring up to 60 existence of whatsoever life named from Prabhava, Vibhava ancient in gift become old (adopted from 'Vijaya' ancient as in Brihaspathya mana). Beyond on this in the in the past post
http://jayasreesaranathan.blogspot.com/2008/04/rama-in-treta-yuga-yuga-is-defined-on.html
According to this time important which is based on 28,800 time characterize of Saptha rishi mandala test, Ramavathara took place 9000 existence ago and Krishnavathara 5000 existence ago.
Whatsoever environment had exited in addition to in Tamilnadu which was extended far within the Indian marine for better-quality than 1000 miles and kings from this part had diligent part in the yajnas conducted by king Dasaratha.
Then Lady Ranganathar attainment himself stationed at Srirangam, a community of devotees condition private started efficiently around this place. The Ramavathara recital condition private started in Tamilnadu at that time itself and Rama-nama recital ensures the ghost of Vinayaka around.
Display is unique base for Vinayaka's ghost in Tamilnadu even before Ramavathara.
That was at the time of formation of rivulet Kaveri.
If Tamilnadu takes smugness in Kaveri as its rivulet - the rivulet that enriched the Chola lands, it is what of Vinayaka in the past few minutes.
But for him in the form of a crow, the rivulet could not private flowed from the kamandal of intellectual Agasthya.
The initially way of being of Kaveri drippy down the Tamil lands has been mentioned in the copper plates of Thiruvalangadu.
http://jayasreesaranathan.blogspot.com/2008/04/tretha-yuga-in-cholan-inscriptions.html
It happened before Ramavathara but following Bhageeratha brought the Ganga.
Just the once and everyplace Kaveri flowed, Agasthya condition private been glorified show, so more to the point Vinayaka who tricked him.
Dissimilar strong release to say that Vinayaka was a God worshiped in Tamilnadu is his interaction with Lady Shiva and the supposed Tamil God Muruga.
If Shiva venerate had been show in Tamilnadu from the primitive Pandyan reign in the now sub-merged Kumari ever to the same extent Meenakshi- Sundaresar marriage took place and their son becoming the initially king to notion as Gowriar ( son of Gowri ) (diminish Thiruvilaiyadal puranam), and as 'Panchavar' as schoolgirl of Gowri or PanchapaNi, trusty Vinayaka venerate more to the point condition private been show.
If Tamil nadu is particular for venerate of Tamil deivam, Murugan, in addition to Vinayaka venerate condition private been show from in addition to ancient or even past to that.
Vinayaka venerate condition private been show as part yajnas, for, it was very much a practice for the kings to position for yajnas and Brahmins to spell yajnas. (Thol kappiyan PuratthiNai sutra 20 - an prototypical of it is 'naLiyiru' verse of Puranaanuru 26 as quoted by Nacchinaarkkiniyar).
A gawp 'kottam' or temple prize open not private existed for Vinayaka.
But he was prayed in the beginning of all accomplishments.
He can be deified at any place in any form unruffled be rumination weight.
A feature inventory of this was subsequent to written by Sri AM. Rajagopalan in Kumaudam Jyothidam.
From Texts:-
Display had been illustration to Vinayaka in sangam texts.
The circumstance "PINI MUKAM" in verse 56 of Puranaanuru ( yetruval) refers to Vinayaka as per the undated note diligent up from palm branch writings and published by Dr U.Ve.Sa (Puranaanuru moolamum, uraiyum, 1950 distribution).
On your own, 'piNimukam' wake 'peacock.
ChoodamaNi NigaNdu (3-50) has recorded piNimukam as the synonym of peacock.
Peacock was the in the damage of Vinayaka.
This peacock damage of Vinayaka was carried by Murugan in war fronts to remove all obstacles in his efforts.
This is mentioned in puranaanuru verse 56.
The suspicion 7 and 8 of this verse, "maNi mayil vuyariya maara vendri-p-piNimuka oordhi voN seiyyOn"
is explained by the urai asiriyar of undated in the past and unheard of origin of a time in the in the past,
"mayil kodiyai eduttha maaraadha vettriyai vudaiya, am-mayilaagiya oordhiyai vudaiya"
(translation- the peacock in the damage of that one who perpetually wins, that peacock as the vessel of Murugan).
The PiNimukam is not mentioned as fib, but in the past few minutes as peacock.
Nowhere in ChoodamaNi nigaNdu, piNimukam is unlimited as unique name for fib.
It is unique name for peacock in the past few minutes.
PiNimuka oordhi is peacock- vessel.
(more to the point from Dhakka-yaaga-barani (114 urai) "pillaiyarudaiya dwja vaahanamaana thOgai mayilgaL"
(translation- The peacock is in his (pillaiyaar's) damage and it is more to the point his vessel.)
But it can be noted that Pinimukam has been recycled as an inter-change relating Vinayaka and peacock, to the same extent it is He who ensures victory fine hair his peacock damage.
Dr U.Ve.Sa specially gives corroboratory information from Kalladam in his stay tape.
From the verse in Kalladam, we come to know that PiNimukam refers to Pillaiyar.
Kalladam mentions this peacock damage of Pillaiyar when diligent in the lip of services of Muruga.
"piNimuka magjjai seru mukatthu yEndiya, mooviru thirumukatthoru vElavarku" (kalladam -7)
(translation- Velan of six (3x2) faces, holding piNimukam magjjai in the war-front)
Wearing Pini mukam and magjjai each mean peacock.
A reiterate of it for two become old can not make impact unless it is interpreted as 'peacock' of Vinayaka (PiNimukam) which was diligent in lip of the services.
It is implied that to the same extent piNilukam or peacock is his damage, he more to the point came to be particular as PiNimukam. The damage with PiNimukam (peacock) is as yet Vinayaka is leading the race in the form of the damage to remove all obstacles.
A verification of this is unlimited by the urai asiriyar himself in the instructions he has unlimited.
"piNi mukam - pillaiyar yErum yaanai endrum sollubha" (page 137, "Puranaanuru moolamum, uraiyum, 1950 distribution).
(rewording - it recycled to be thought that PiNimukam is the fib mounted by pillaiyar)
Goliath and Pillaiyar create a similarity in that each can delay obstacles if they unpleasant and more to the point remove the obstacles if they unpleasant (Swami Harshananda in "Hindu Gods and Goddesses").
The urai asiriyar considers that PiNimkukam as the fib mounted by Pillaiyar.
But in addition to fib is again an inter-change for Vinayaka and one insert base is that of Him in the form of an fib allocate in the marriage of Murugan with Valli.
(The places everyplace the fib is indicated as PiNimukam are Paripaadal 5 and Thirumurugaattru-p-padai 247.)
In tentacle to these, Ouvaiyar's Vinayagar agaval lend a Sangam antiquity to Vinayaka venerate in Tamilnadu.
VINAYAKA IN NAVAGRAHA WORSHIP:-
Dissimilar information that readers condition know is that Vinayaka is allied with Navagraha venerate.
Previously he is regarded as the Lady of Ganas, (Vedic song of "ganaanaam.." ), all grahas come under his authority.
More often than not the circumstance GaNa is allied with 'marut ganas' which were not formed pleasantly at the same time as 'arka', the sun was innate.
Cosmologically at the same time as the sun was formed from a supernova shove, other parts of the supernova were speckled and could not become stars. These parts are very part of our sphere and are at time ramming within our stellar cycle.
Some of them were captured as planets and private started separation brave the sun.
These gaNas are systematic by GaNapathi or Vinayaka.
Be attracted to of him wish help one in attainment make easier from the obstacles shaped by these gaNas popularly particular as Gruhas.
Dissimilar dimension to His size as Navagraha pathi is the story pertinent to moon waxing and past it.
Circumambulation or venerate of navagrahas condition be preceded by the venerate of Lady Ganapathi
One condition initially venerate ganapathi, make a sankalpa in nurture for the venerate / circumambulation of navagrahas for the diverse uncertainties in one's nurture and target consent from Ganapathi to do the venerate of Navagrahas.
After that do the venerate / circumambulation of navagrahas.
After that come back to the sannidhi of Lady Ganapathi and tune in nurture that the venerate was done and in addition to place one's pleadings at the feet of Ganapathi to rank brace of the graha-chaara and their evils to oneself. That is how the navagraha venerate condition be done.
Important article:-
32 Forms of Vinayaka from Mudgala purana in
http://www.himalayanacademy.com/resources/books/lg/lg ch-05.html
