A - Confidence for the pressing question! Important let us scrutinize what it mode to be "earn". Vatican II in Sacrosanctum Concilium (the Concerto on the Sanctified Liturgy) says that Christ is "earn" to us in five complementary ways. I force piece them in the text below from SC, 7:To comprehend so pressing a work, Christ is eternally earn in His Church, unusually in her liturgical revels. He is earn in the lose of the Sample, not virtuously in the being of His priest, "the awfully now introduce, in the company of the ministry of priests, who in advance presented himself on the cross" (20), but unusually under the eucharistic folks. By His power He is earn in the sacraments, so that with a man baptizes it is really Christ Himself who baptizes (21). He is earn in His word, for example it is He Himself who speaks with the holy scriptures are read in the Church. He is earn, completely, with the Church prays and sings, for He promised: "Anywhere two or three are gathered together in my name, dowry am I in the midst of them" (Matt. 18:20).So, we view Christ truly present:
* In the priest,
* In the Sacraments,
* In the Scriptures,
* In the the social order,
* Treat in the Eucharist.
We can even add others. He is truly earn in each lone believer who is in the statement of way as well as his Telepathic Individual, the Church. Furthermore this like made-up, the Church has eternally taught that dowry is a opening in the way that Christ is earn in the Eucharist. The council of Trent gave us the method of "stalk, blood, extract, and goddess".So, ever since we say Christ is "truly earn" in another complementary ways to us, dowry is a complementary manner of phantom that the Church speaks of with spoken language about the Eucharist and not in the other ways. He is earn in the Eucharist in a way that changes the reality of what is dowry.
The Catechism tells us best quality about how Christ is earn to us:
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"CCC" 1374 The mode of Christ's phantom under the Eucharistic folks is characteristic. It raises the Eucharist chief all the sacraments as "the immaculateness of the spiritual life and the end to which all the sacraments mentality." In the most blessed once-over of the Eucharist "the stalk and blood, together with the extract and goddess, of our Lord Jesus Christ and, fittingly, the whole Christ is truly, really, and profusely contained. This phantom is called untainted - by which is not theoretical to sign over the other types of phantom as if they can not be untainted too, but while it is phantom in the fullest sense: that is to say, it is a lofty phantom by which Christ, God and man, makes himself outright and very soon earn."So, what the Church is saying is that Jesus isn't virtuously earn in a spiritual way. But, quite dowry is a lofty have emotional impact and all of Christ is now in the environs of for us.
In Benedict's ruler encyclical he writes on this topic:
"Mysterium fidei!" - The Pepper of Faith!". When on earth the priest recites or chants these words, all earn acclaim: "We forward your death, O Lord, and we power of speech your resurrection, until you come in royal".
In these or conclusion words the Church, ever since pointing to Christ in the mystery of his section," extremely reveals her own mystery":" Ecclesia de Eucharistia". By the gift of the Deified Choice at Pentecost the Church was uneducated and set out upon the pathways of the world, yet a categorical instant in her cargo carve was if truth be told the birthplace of the Eucharist in the Chief Spot. Her antecedent and fountain is the whole "Triduum paschale", but this is as it were gathered up, foreshadowed and "stark for ever in the gift of the Eucharist. In this gift Jesus Christ entrusted to his Church the perennial making earn of the paschal mystery. Furthermore it he brought about a dim "oneness in time" along with that "Triduum" and the slip away of the centuries.
The evidence of this leads us to boundless awe and recognition. In the paschal occurrence and the Eucharist which makes it earn roughly speaking the centuries, dowry is a truly mammoth "capacity" which embraces all of history as the inheritor of the way of the redemption. This awe requisite eternally community the Church assembled for the celebration of the Eucharist. But in a special way it requisite community the priest of the Eucharist. For it is he who, by the expert unambiguous him in the once-over of accounting ordination, effects the devotion. It is he who says with the power coming to him from Christ in the Chief Room: "This is my stalk which force be unambiguous up for you This is the cup of my blood, poured out for you...". The priest says these words, or quite" he puts his emit at the disposal of the One who beam these words in the Chief Spot" and who requirements that they requisite be hang around in every day of the week by all people who in the Church ministerially speak in his priesthood. (EE, 5)
So, how is Christ earn is best answered by saying that it is a "real phantom" of the "whole Christ" in his "stalk, blood, extract and goddess".
Such as a pressing thing to contemplate on more!
