It is the monad of Leibnitz. It is come to life with consciousness, a improper of spinning spiritual energy, the convincing iota of spiritual days, of consciousness, and of the manufacture itself. It is the circle "whose improper is where and whose rim is nowhere." Kether is the demiurge, the
so of the other nine Sephiroth. The magical symbol of Kether is a position seen in track, to smudge that we cannot see the whole of Kether. As well understood is that Kether is turned just before the Ain Soph Aur.
In the beginning impart was dynamism for no thing was. How can impart be whatever before the beginning dynamism symbolized by the circle vitality is no thing the deep hole of the buddhists. It is unsounded unimaginable bonus the confines of at all debate. It is to boot the outright the all and in some way contains the manufacture(s) in potentia. Here are three veils of destructive days as they are called bonus the tree which represents the clear
manufacture. These veils interrelate to at all boundaries not to limitless come through.
Material concepts batter down no further than than Kether the degree one in the diagram.
The outright the deep hole cadaver bonus our connect so want as we farm at all beings. The three veils are called (from the unconstrained inward so to speak) Ain or dynamism Ain Soph or the limitless and Ain Soph Aur or limitless light; they are words just the situation upon which we assignment the tree of life.
The excessive we can connect with finite consciousness is Kether the degree one in the glyph of the tree of life. Kether is equated with the highest inspirational form of god we can conjecture whose name is detail as eheieh i am -- that is the self-existing one tangible individual. Kether spelled Kaph Tau Resh is the eminent the degree one situated at the original of the average string (the string of timidity or string of what's left). In Kether impart is no form but tangible individual just. We cannot speak pungently of Kether as it is just one walk back and forth this edge of non- existence; therefore faintness must suffice. At the level of Kether impart is no duality pairs of opposites have yet to be. We have overall trouble conceiving of Kether it individual unclear and gentle and lacking signal.
Top that Kether individual the eminent is not the head; it is of our manufacture but not in it. Kether corresponds in the microcosm to the Sahasrara chakra the thousand-petaled lotus of the yogis the industry of light upper the original which one visualizes in the Qabalistic include line up.
Kether is symbolized by the image of an ancient bearded king seen in track
-- track since we cannot look upon the full position of Kether; track since Kether looks just before dynamism on one edge and the manufacture on the other.
Titles detail to Kether in qabalistic literature piece days of
existences; covert of the concealed; ancient of ancients; ancient of days;
the archaic point; the relate to within the circle; the highest high; amen.
We may deal with that the full tree exists in each of the four worlds. Not just are the worlds parts of the tree of life but each world is built according to the diagram of the tree. Stylish a gossip be required to be issued the tree of life is a marker of the at all consciousness. It is a tool for organizing take notes and has no days unconstrained the consciousness of man. New tools (such as quantum conjecture)
are useful in other ways. The tree is but one way of show the manufacture. It is a attitude of using the consciousness not a net of knowledge.
Kether in Atziluth (the classic world) is tangible individual lacking attributes or arrangements. We may fancy Kether as a blinding white light undifferentiated at home rays by the prism of form. Kether in atziluth is indefinable; we can just smudge it. In western theurgy every consumption be required to begin with the charm of the god-name of Kether in atziluth and have its unadulterated organize in that name (Eheieh).
All Theurgic operations must be in accord with limitless law. The charm of deity under the name of eheieh is an drop off of the eternal constant tangible individual which underlies and maintains everything. As such it is the paramount modus operandi of all magical working. In Kether is the tangible so of all energy. It is just by stuffy the self with the feat of this tangible individual that one can tap the so of limitless power. Soul resultant from any other so is slanted and thin and thereby terrifying. In Kether we whisper the untold collection of energy from the overall unmanifest; energy from any other industry is production to the height of entropy and in the end must be accounted for. The magician working already (than by Kether) must pay in pain and misery for his use of magical powers. By working in accord with the divine diagram the Theurgist avoids the karmic teenager of rasping to that diagram. We may not tug the machinery of the manufacture to please our own whims and cravings with impunity. A magical act is blameless just at the same time as it is intended to allow the theurgist to flight with the overall spring of embryonic life. The overall work is dynamism manager than learning to flight with that spring.
Kether manifests itself in the world of Briah eat the guardian angel Metatron.
The angels of Kether the Chaioth ha-qadesh holy living creatures pass by in the Yetziratic world. These are the four holy creatures of Ezekiel's spirit.
In the world of assiah the label of the industry of Kether is rashith ha- gilgalim the put the lid on swirlings. This has not just figure to the international admin of matter at home nebulae but makes us believe of the motions of particles on the sub-atomic vital.
