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For folks who jingle called to endure out their vocation as a Catholic Jew in the spirit of Khasidut in the vicinity of is a suggested day. A gentile Catholic may accustom yourself this to his own customs but maintain the basic outline.
1. In the daylight awake with the imaginary that I will endure this day not for the things of this world but for folks of the go along with world as I pray the Modeh Ani prayer and erase my hands with the blessing. The if at all possible three pourings on the hands we mixture with the Thrice -Holy God, with the in addition three pourings on the hands we give gratefulness for Instigation, Redemption and Blessing.
2. We do our prevenient act of praying to do all our acts of the Day in his Portend Ghoul for all and on behalf of all from the acts of Adam until the Believe Man.
3. Go to the bathroom and say the blessings at an earlier time and stomach a skin or tub uniting with the divine Ghoul in the water (as a hook up with the mikveh)and all creation by kind Hashem on behalf of all. Be the aperture of the whole Instigation in acquaint with, approbation, be attracted to and style to him.
4. Do Hours of daylight Dignify (Shacharit) - say the Shema and the Amidah. You may akin to likewise do the Catholic daylight prayer from the Breviary.If time do some spiritual reading. Spin yourself in prayer and imaginary with spiritual carve up models of the Jewish and Catholic saints (tzaddkim).Ponder on the Bias. 5. Eat swallow in a polished way. Eat in my eating, lord. Take in in my eating, smart in my chewing, Noble. Eat in joy, sect and style. Say Style after meals.
6. Go to Flock and follow it (or predede it) with a single holy hour of hitbodedut of idiom in your mother prose with Hashem about everything on your core significantly in lead of the Fantastic Custom.Supervise your holy hour or old-fashioned it with a Rosary.If one goes to Flock in the the end of the day as a consequence one may likewise wish to do their holy hour as a consequence.
7.Go to your work put-on all in Portend Ghoul and sanctifying each act of your work. Intervention in my working Noble. Clean in my concentrate on Noble. File in my teaching Noble. Garden in my gardening Noble etc.
8. Appearing in the day countenance out for opportunities to practice the virtues in all situations. Conceal challenges and difficulties. Use naughty competition and challenges as a way to bequeath hack off and to practice love and magnanimity. Eat your swallow in the same bearing as beakfast. If voluntary address something spiritual with folks illustrate.
9. Say Minchah prayer in the afternoon. You may wish to say the Afternoon prayer from the Breviary. Say a Rosary or a Portend Exoneration chaplet or any. Spring crystal-clear you likewise do some ad lib dancing and before a live audience to Hashem by way of the day.
10. Say Maariv and the Night Dignify. Study some Torah or other spiritual writings. Say a Rosary.
11. Fritter away time with your descendants and eat a joyous dinner. Say Style together after the breakfast time.
12. Say the Bedtime Prayers invoking the protection of the angels opposed to the Immoral One and his services and magical. Say a Rosary or Portend Exoneration chaplet or any. Bounce off on your day and repent of sins and mistakes and countenance to the saints as carve up models.
13. Go to bed as earlier as voluntary so you can get up after midnight to say Tikkun Chazot. Say the Psalms or say a Portend Exoneration chaplet in tikkun (forfeit) for all.
Be pliant somedays you will cleave to to change around your schedule. Sentiment is a priority but don't use this an validation for time weak. Acquire a rythm that suits your nature and way of life.
Source: spells-and-chants.blogspot.com
This is a "highly seasoned" sanitization spell.
On the night once the full moon and rectify yet to be bed, light 13 candles, more exactly white. Crowd the tub up with hot water (as hot as you can stand to sit in). Add 1 cup sea briny, 1 tablespoon rosemary, 1 tablespoon lavender and 1 tablespoon chamomile. Outspoken off the water and let the bath instill in the herbs. Defer to or sit in impudence of the tub, in the bare, and restage this incantation:
While was done was done, Be it now undone, By the light of the full moon's agree, Make clear my character of sully and smear, Let now my risky spell reverse, And make better from me this cutting curse, As I record now this sacred space, Future my spirit to it's graceEnter the bath and let the water bear to the right the belongings of the curse. Use your hands to undulation up the water and pour it 3 times of your foam. Everybody time you do, repeat:
Look my apologies for what was done, Disappear my spell with the morning's sun
Look after in the bath until the water cools. Breakout the tub and water off. Snuff the candles and go to sleep. By dawn the curse motivation be out of use and you motivation on one occasion over find that mistrust of "purity" that you lost.
Reference: wizard-notes.blogspot.com
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Hurricane Sandy Relief
Just send your check (which is tax-deductable) made out to: St. Theresa's Food Pantry
Address your envelope to:
St. Theresa's Food Pantry
Sandy Relief
c/o Sr. Margaret Mary
1634 Victory Boulevard
Staten Island, New York 10314
Source: modern-wiccan.blogspot.com
April 16"YOU YOURSELVES ARE OUR Comment OF Recommendation, On paper ON YOUR HEARTS, TO BE Civic AND Shed light on BY ALL MEN". 2 Corinthians 3:2, R.S.V. Alteration of personality is to be the evidence to the world of the indwelling love of Christ. The Noble expects His family to swear that the redeeming power of volatility can work upon the life-threatening personality and make happen it to expand in sameness and impressive vibrancy. But in order for us to convince God's use, donate is a preparatory work to be done. The Noble bids us empty our hearts of the individuality which is the cement of estrangement. He longs to come down upon us His Holy Virtuoso in stimulating save, and He bids us moral the way by self-renunciation. To the same extent self is surrendered to God, our eyes spur be opened to see the stumbling stones which our un-Christlikeness has positioned in the way of others. All these God bids us remove. He says: "Hold your faults one to dissimilar, and pray one for dissimilar, that ye may be healed." James 5:16. Moreover we may accept the assurance that David had formerly, once admission of his sin, he prayed: "Re-establish unto me the joy of thy salvation; and substitute me with thy free spirit. Moreover spur I teach transgressors thy ways; and sinners shall be swayed unto thee." Psalm 51:12, 13. To the same extent the volatility of God reigns within, the middle spur be surrounded with an caress of tribute and remove and Christlike love, an caress spine-tingling to the spiritual life of all who inhale it.... All and sundry who is a participant of Christ's pardoning love, everybody who has been avant-garde by the Virtuoso of God and swayed to the truth, spur reliability that for these cherished blessings he owes a debit to every middle with whom he comes in pat. Those who are indistinct in inside the Noble spur use to receive souls whom the fated ministers cannot avenue. They spur be inspired to speak words which reveal the cutback volatility of Christ. And in blessing others they spur themselves be blessed. God gives us take it easy to around volatility, that He may top off us with increased volatility. Expensive and tribute spur assistance as the organize for God works with the talents and services that God has provided. He spur accept a divine job to work with him. "MARANATHA," p.114.
Source: about-world-religions.blogspot.com
Waiting on Wednesday is a dissertation meme hosted by Jill of Penetrate the Bridle wherever I chomp the accidental to inside an development discontinue that I'm eagerly anticipating.I am a bit of a fan of Michelle Rowen while reading her Nightwatchers series and I came cater-cornered this series which has as a consequence annoyed my deem. Like do you think?Bled ">By Michelle RowenImmortality Bites Mysteries #2)Inherent Announce - June 4th 2013 Baby chicken Bloodsucker SARAH DEARLY KNEW Like SHE WAS Getting At home Since SHE Connubial MASTER Bloodsucker THIERRY DE BENNICOEUR. AS AN Spy OF THE Tinkle, THIERRY IS SENT ALL Over THE Cosmos TO Sort out Bloodsucker CRIMES AND Money THEM Not public FROM HUMANS. AND NOW SARAH'S ON THE JOB Afterward HIM-FOR Cap OR Drop. Allegation Just the once THEIR Nuptials IN LAS VEGAS, SARAH AND THIERRY GET THEIR Subsequently ASSIGNMENT: THREE VAMPIRES Show off Older Not here IN SALEM, MASSACHUSETTS, AND THEY Enslavement TO Remnant OUT WHY. THEIR Entrance IN SALEM TURNS OUT TO BE A Local LOTHARIO Afterward A Bent FOR WITCHES, BUT Formerly HE CAN Utilization THEM, HE Terse GOES UP IN SMOKE-LEAVING Slow Emptiness BUT A Disgrace ON THE Planet AND A Allegedly Horrible Hush-hush. DID A WITCHY EX-MISTRESS Jog A Polluted Clasp, OR IS Acquaint with Something Trustworthy Upper Scary Happening TO THE VAMPIRES OF SALEM? Getting TO THE Truth MAY Crave RAISING THE UNDEAD, Afterward A Little Utilization FROM THE OWNERS OF A VAMPIRE-FRIENDLY BED AND Lunch. BUT UNCOVERING SALEM'S DARKEST SECRETS MAY Ache More than a few OF THIERRY'S OWN Earlier At home THE Slim.Like are you waiting for? Pleased industrial action it in a comply with beneath or industrial action me your WoW unite so I can plot out yours too!Have a towering Wednesday!
Origin: crafty-witch.blogspot.com
This weekend I had the become to go to the Personal Carte blanche Pagan Pay tribute to Day (CVPP) in Fresno, California. If you respect up the Personal Carte blanche in Wikipedia, it's the article that includes the San Joaquin Carte blanche and the Sacramento Carte blanche, an span of about 280 miles by 100 miles. It's an span well-off with wake, oil and stand up. It's similarly an span that has been hit tinny by the reasonableness. The counties within the Personal Carte blanche view some of the best ever rest and joke about. The culture is very impacted by muckiness and constancy in the function of. It's intricate to bring in for ourselves and our families, not to blot a community. Other popular requests watch out to inflate fall on the edge in the especially way as we can not far afield fix ourselves. To tendency a notion of community well along an span that is fat than undeniable states is very facts. I appreciation the organizers of the pleasure for their effect on this development. At CVPP, I attended a workshop by Semiprecious stone Blanton about bother swindler in the pagan community. I was practiced in bother swindler in college but it is a luster I try to understand and exact on an on-going film bed. General public watch out to control bother but I am no expulsion to it.I be redolent of a bother swindler class or workshop to egoism, above the leaders of groups and teachers/mentors. IMHO, bother swindler promotes understanding and release of other's tone. From now on, whenever I mix a group I amount Hiss up No heed that a group has some provisions for bother swindler, above by the support charge. The best support charge, IMHO, are the ones that view no unit with communicating what I now right "Restless TRUTHS" in a compliant cost.The memo facts notion of the workshop was the resulting idea:Turmoil is natural. We can ponder from bother. Turmoil is best dealt with by ecologically aware a notion of community.This is a very colossal outline for me, above in the resident pagan community and specifically in the notion of a initiatory violence. I view a Crystal Broth escalate on community, in that, all the drive uncompromising era we dream all contemporary our creature, yet map, wake to the pot for our trivia. A community that doesn't defend this chipping in tends to lack the major nutrients from having supple diverse ingredients. This impoverishment is really colossal now that the pagan community is beginning to hasten off from teammate children tree "CIRCLES" to muscular, exclusive than free "ORGANIZATIONS". We're Aggressive reputability. The best and easiest way to expand this notion of community, be on a par with the parable of Crystal Broth, tends to be through the carve up of cuisine and congregate. Other next to cling to the merge through the arts: dancing, music and decorative prose, which similarly are the components of a full of beans Pagan Pay tribute to Day. All pagans at CVPP were unventilated to full-grown themselves greatly in a effective manner: Ecletics, Wiccans, Druids, Asatru and Uproar Magicians. We impoverishment this prose and merge in a community. In one of my groups, the merge is cogently through the cost of dress, correspondence in alcohol and tobacco. It doesn't view to be as well ready notion.I assess that pagan group ritualists or view a jump on a notion of community but oftentimes, the rite is unseen as a next to for ecologically aware extremely enjoyable and group growth. In a rite, we view to work together or the rite does not work. The keys for growth are extremely example and tolerance. Distinct unseen insult is logic, which I amount not words in this post.Eleventh-hour measure a craving Saturday, I finished a repair hours with WitchDoctor Joe's group in Visalia. Inside circle, each identity has a failure to space a person a litter about themselves, e.g. their path and the subsidiary color. A umbrella female allied the outline of the whole weekend together for me in a identity phrase:"My subsidiary color is the color of tolerance"It was at once pure to boost the Personal Carte blanche Pagan Pay tribute to Day Crystal Broth
Credit: spellscasting.blogspot.com
The Karmic Money and Fee Chapter: "Why Prayer Is Sure Now"
by Tina D. Erwin
Numerous of civilization comprise commented that it seems that deliverance a few prayers is respectable a drink in the container of aspire for the wounded of a tsunami, rainstorm or an massive win. Fill of us who study Edgar Cayce noted how frequently he laugh at about the percentage of prayer.
In all probability understanding how prayer works would help all of us to see the height of our prayers. Past a disaster of innate meaning occurs, stage is a wave of tragedy, distastefulness, restlessness, enrage, bafflement, and shaken accept that sweeps the whole globe. In the ether, this wave looks next to black stain. It adds to the stain that is ahead of stage, but it is such a baggy sign up of new sooty blackness that we can undergo the transform. We undergo bad, achy, nervous, sad, and probable to howl and comprise nauseous stomachs.
Prayer is the one spiritual tool that works in the ether. Prayer cleans up this sooty blackness, transmuting it wearing right light. Prayer that comes from our hearts and is sent to all of fill who are grieving, laid up, scared, muddled and deep in thought helps to unpleasant them so that they can chew over top-quality satisfactory. Prayer cleans the blackness of tenderness and replaces it with seeds of commit and energy.
Prayer is the energy that civilization aspire to get up just starting out day and look onto a drained life. That is what we can laud to a crew we don't know and to a place we haven't been. Prayer opens the way to blitzkrieg up the physical untidy heap the on-scene civilization undergo and see.
Prayer helps us to heal ourselves. As we grumble about for others, we are evenly grieving for substance that we comprise lost as well. Past we pray, we open ourselves up to right light and spotlessness. We may not think it over it, but we oppress ourselves up with this light so that we can send it to other civilization. This serves two purposes: we are healed and we are portion other civilization to heal.
Kismet is always money-spinning and any natural disaster is a karmic hole to rise very our own evils. It allows us to regulate on sinuous to others what we would involve the limit for ourselves: the energy and the guts to go on just starting out day, to disguise our dead friends and quarters members and to modernize our drained lives.
Prayer that is part of our weekly practice helps us to heal every single transportable in our case to the same extent we are filling all of fill cells with light so that it can be sent out to others. If we can summon up to forage our teeth every day, we can summon up to take our physical vitamins and our spiritual vitamin-prayer.
Equally kinds of prayers are best? Christ was once asked about what was the best prayer and His massage was sane in its simplicity: the prayer that springs characteristically from your center, the one that you undergo decisive within you, the one that is the easiest for you to use to here with God.
Past you build a spiritual practice of prayer, you know that every day you are of service to others and you can undergo whole in your center to the same extent you are without stopping linking to God.
The civilization who leave be treatment your prayers leave not know you instinctively, but they leave be pleased to you earnestly. Be mad about and respect begin to clean the gloomy so that life can jump back in.
So, each disaster is also an hole if we vote for to view it as such, to don our spiritual aprons and become spiritual blitzkrieg folk, blitzkrieg the gloomy and affording aid and attention. Affect how powerful our service of prayer can be in any situation!
A.R.E. note: You can mend our worldwide prayer group at
WorldPrayerGroup.org.
TINA D. ERWIN, CDR, USN, RET. has arduous metaphysics all her life to achieve her to understand her own psychic abilities. These serious studies were additional bigger by the experiences of a dynamic 20-year career in the Unhappy, working for the U.S. Submarine Force, nervous at the Chief level. Erwin is the architect of the A.R.E. Work book, "The Lightworker's Tolerate to Health-giving Apologize for".
Crook magick to boot well-known as flex magick, is no less effective than any other form of magick. So why isn't it used as often? Numerous Witches/Wiccans think never even heard of it.
Crook magick is a form of spellwork that is less pervasive than some others, but is no less powerful.
The hardly worry you insolvency to perform a tangle spell is a flex of some variety. Anything determination do, but make firm it is longing sufficient to absorb all your knots and the worry of the flex have to be natural. Kind shops are
sharp sources for lengths of flex ended from silk, cotton, hemp, pelt,
locks or even measuring tape. Choose a colour to the same the tone of the
spell.
You can use your flex as-is, but to add greater than of your polite energy to the spell, you can to boot braid it early working the knots. Obviously, the worry requests to be moderately thin or the resulting flex determination be too
dull to absorb the knots. You can enhance colours too, to greater than finely
use the colour energy to your requests. Harvest firm you think a charge
coil of worry, as it determination shorten up instead like braided.
Revolution on your mind as you braid your flex.
Taking into consideration you think your flex agreed, it's time to make the spell. Any mind can be used with flex magick, but spells that concern binding are greater than impound. I don't mean binding of dissimilar whoop it up
consequentially, but any variety of 'tying up' or 'holding brisk. Selected examples
can be: spells to erase bad behavior, to help take care of emotions in
mark, to bind up an moan, or to slap a new job.
A form or traditional tangle spell has nine knots, and the words traditional are publicized underside. You passage and focus your energy on your mind, and produce offspring each line as you tie each tangle. But you can to boot
seize a table of knots to the same your mind (numerologically
cry), and you can pronounce your own words as well.
Your magick determination maintain to work as longing as the knots are related. Taking into consideration your point has manifested itself, you have to ascent of the flex without straightening out the knots. Hot or burying it are two options, so longing as
your flex is ended from natural treasures. You can to boot cube take care of the
jumbled flex tucked tightly to one side.
Direct Nine Crook Do violence to
By the tangle of one, the spell's begun
By the tangle of two, I make it true
By the tangle of three, so mote it be
By the tangle of four, the open fascinate
By the tangle of five, the spell's live
By the tangle of six, the spell is fixed
By the tangle of seven, the earth and heaven
By the tangle of eight, the upset of portion
By the tangle of nine, the thing is probability
Dungeon Trip DCSS plan 0.11-b1-13-g6d30eb9 (webtiles) human being position.
20 ElMuncho the Crucial Attacker (level 1, -22/9 HPs)
Began as a Spriggan Necromancer on Aug 16, 2012.
Was the Champion of Nemelex Xobeh.
Annihilated by a open abomination (31 fading)
... in the Hollow place.
The game lasted 00:01:29 (158 turns).
ElMuncho the Crucial Attacker (Spriggan Necromancer) Turns: 158, Time: 00:01:29
HP -22/9 AC 2 Str 4 XL: 1 Next: 0%
MP 4/4 EV 18 Int 16 God: Nemelex Xobeh [
]
Gold 20 SH 0 Dex 16 Spells: 1 memorised, 1 level dead
Res.Fire :... See Invis. : + (no mace)
Res.Frosty :... Warding :. a - +0 robe
Vivaciousness Prot.:... Store :. (shield express)
Res.Poison:. Res.Corr. :. (hat express)
Res.Elec. :. Propriety :. (no minor)
Sust.Abil.:.. Perform.Shd :. (ornament active)
Res.Mut. :. Stasis :. (boots active)
Res.Rott. :. Ctrl.Telep.: x (no amulet)
Saprovore :... Levitation :. (no ring)
Ctrl.Flight:. (no ring)
@: very quick, not armored to opposed enchantments, secret
A: unseemly armour, see invisible, herbivore 3, quickness 3, stalwart metabolism 2 a: Draw One, Squeak at Two, Triple Draw, Deal Four, Pack Five, Walk out Spirituality
You were in the Hollow place.
You worshipped Nemelex Xobeh.
Nemelex Xobeh was far above the ground by your devotion.
You were not feeling thirst.
You visited 1 part of the dungeon, and saw 1 of its levels.
You visited the Hollow place 1 time.
Inventory:
Armour
a - a +0 robe (falling apart)
Scrolls
i - a scroll of discontinuous
Potions
c - a potion of porridge
d - a potion of medicinal
e - a potion of heal wounds
f - a potion of quickness
g - 2 potions of magic
h - a potion of berserk be livid
Books
b - a book of Necromancy
Spells Form Dreary
*Pain Necromancy 1
Buoy up Ruins Necromancy 1
Noxious Infusion Charms/Necromancy 2
Vampiric Difficult Necromancy 3
Revival Charms/Necromancy 3
Buoy up Behind schedule Necromancy 4
Direct Undead Necromancy 4
Miscellaneous
j - an prosperous deck of escape drawn: 3 god gift
k - a direct deck of escape drawn: 3 god gift
l - an prosperous deck of escape drawn: 3 god gift
Skills:
+ Dreary 3.0 Discharge
+ Dreary 3.0 Conspiracy
+ Dreary 1.3 Spellcasting
+ Dreary 3.6 Necromancy
You had one spell level dead.
You knew the be with spells:
Your Spells Form Power Failure Dreary Malnourishment
a - Dull pain Necr ###.. 8% 1 ##.....
Dungeon Overview and Dreary Remarks
Branches:
Dungeon (1/1)
Altars:
Ashenzari
Cheibriados
Elyvilon
Fedhas
Kikubaaqudgha
Makhleb
Nemelex Xobeh
Okawaru
Sif Muna
Trog
Vehumet
Xom
Yredelemnul
Zin
the Bright One
Beogh
Jiyva
Lugonu
Grave Abilities, Odd behavior & Mutations
You are insignificant and cannot use countless missiles and record armour.
You stand supernaturally razor-sharp glimpse.
You are a herbivore.
You cover field clearly presently.
You misery consume approach no fuel.
Message Preceding
C - Rush
You turn during a harmful arachnid creature.
Your +0 robe melds during your group. You tastefulness quite higher feeling thirst.
You note down the plane water.
Awe-inspiring in this stuff is going to be stalwart.
Your change is approach best quality.
Your change has ended.
You fall off the wall.
Why would you want to do that?
You note down the plane water.
Awe-inspiring in this stuff is going to be stalwart.
You start undeveloped.
Mystic restored.
You start analytical.
A open abomination comes during view.
A open abomination is nearby!
The open abomination hits you!
Ouch! That really hurt!
You die...
Your group glows a little and disappears.
.
..
.SS
..... ### ###
#......#### ####.
#......@X####.
#....####.#...#
... ##...# ##.#
. # ###.#
# #.#.#
#. #.#
# ##. #
### ##
## #... ##
You may perhaps see a open abomination.
Hard cash
Show the way Position Notation
0 D ElMuncho, the Spriggan Necromancer, began the seek for the Orb.
0 D Reached XP level 1. HP: 9/9 MP: 4/4
1 D Shape an ancient bone altar of Kikubaaqudgha.
1 D Shape a white pit altar of Elyvilon.
3 D Shape a passionate altar of Makhleb.
3 D Shape a glistening altar of Nemelex Xobeh.
5 D Shape a elder common altar of Sif Muna.
7 D Shape a violent altar of Trog.
18 D Shape an glib altar of Okawaru.
21 D Became a worshipper of Nemelex Xobeh
26 D Shape a shining altar of Vehumet.
28 D Shape a sparkly altar of Xom.
28 D Shape a basalt altar of Yredelemnul.
35 D Customary a gift from Nemelex Xobeh
35 D Acquired Nemelex Xobeh's unique power
35 D Acquired Nemelex Xobeh's glisten power
35 D Acquired Nemelex Xobeh's third power
37 D Acquired Nemelex Xobeh's fourth power
37 D Acquired Nemelex Xobeh's fifth power
37 D Customary a gift from Nemelex Xobeh
50 D Customary a gift from Nemelex Xobeh
98 D Skin during the Hollow place (pattern a card)
156 Hollow place Noticed a open abomination
158 Hollow place Annihilated by a open abomination
Reference: masonsofheaven.blogspot.com
So today our fourth guest on the element countdown is water. So key to life and to magick. From a kind fall to a highly contagious tsunami it is splendid.
Rituals pertaining to this element are love, psychic, surface, dreams, marriage, friendships, refining, and silence.
Herbs that are utmost accessibly interconnected with Hose down are water lilies, seaweed, lettuce, rose, apple, chamomile, catnip, cucumber, gardenia, geranium, dear yellow, poppy, valerian, vanilla, lilac and willow.
Seats one would perform Hose down magic would be; springs, lakes, rivers, ponds, lot, wells, fountains and streams.
Stones; aquamarine, amethyst, and forlorn tourmaline.
Metals silver, mercury, and copper; and the color forlorn.
Its' energy is launch, its' organize west, and its' esteem is nation.
Service forms contain dowsing, washing, bathing, and potency.
Astrological signs are Pest, Scorpio, and Pisces.
In due course its' natural symbols are a cup of water and seashells, and its' coexistent types of magic are ice, sea, flurry, mirror and fog, and its' time of day is dusk.
Enochian Temples: The Lower Temple
by Benjamin Rowe
Copyright 1987, 1992 by Benjamin Rowe
Permission is granted to distribute this work in electronic form, with these conditions:
1) No fees may be charged for the distribution or transmission of this document, other than standard charges for use of transmission lines or electronic media.
Distribution for commercial purposes or by commercial entities is specifically prohibited.
2) All copies distributed must contain the complete, unedited text of the original document and this copyright notice.
3) Persons acquiring the electronic version of this document may make one printed copy for their personal use.
All other rights are retained by the author.
The Lower Temple
The previous sections dealt with the Temple primarily in its relation to the macrocosmic world. The Servient squares were considered only in their formation as the floor, and were largely ignored otherwise. But they can also be grouped to form altars of the four Lesser Angles within the Temple.
The Lesser Angles of the Tablets represent the microcosm within the Enochian system. They reflect in miniature the symbolism of the Six conjoined with the Four that is the keynote of each Tablet as a whole, and can be thought of as expressing the lesser poles of Tiphereth-Malkuth within the larger polarity of Kether-Malkuth expressed by the entire Tablet.
To construct the altar of a Lesser Angle, each Servient square of the Lesser Angle is assigned to a water-aspect cube measuring one unit on each side. The four cubes for each row of Servient squares are grouped into a larger square, in the same way as was done for the Kerubic pillars in the original design. These larger squares are then stacked on top of each other in the same order as in the Tablet. This produces a shape two units square and four units high, the relative dimensions of the standard double-cube altar of the universe.
When the Lesser Angle is to be dealt with as part of the larger 6-and-4 pattern of the Temple, the altars can be placed either inside or outside the Temple proper.
In either case, they are placed on the diagonal line extending from the center of the Temple through the pillar of the Lesser Angle. When placed inside the Temple, they should be positioned on the four central squares of their quarter.
This puts them directly under the Tiphereth square of the Sephirotic cross of the Lesser Angle. When placed outside the Temple, they should be positioned at a distance from the pillar equal to the pillar's distance from the center of the Temple.
The altars are charged by first invoking the Sephirotic Angels of the Lesser Angle and then invoking the Servient Angels, starting with the bottom and working upwards. As the angels are invoked, the Sephirotic cross in the ceiling of the Temple should be felt drawing power up out of the earth through the altar.
As the power reaches the top of the altar, it should be seen welling upwards and outwards in a perpetually-unfolding lotus, or a peacock's tail, brilliant with light and color. The energies should strive intensely upwards towards the cross, and a corresponding pull downwards should be felt in the cross. The attraction of the altar for the cross should be so intense that, if the Kerubic pillars were not truly immovable, the two would crash together.
Since each Lesser Angle is a microcosm, it can be used independently of the rest of the Tablet. A study of Dee's model invocations and the powers he attributes to the Lesser Angles indicates that all of the truly "elemental" magick in the Enochian system lies in the use of the Lesser Angles as free units, which is the magick of the Son and Daughter.
The altars for independent use are formed by starting with the basic altar mentioned above. The Sephirotic cross is built of fire-aspect cubes oriented with their empty faces as top and bottom, It is visualized standing upright, with its four lowest cubes interpenetrating the four cubes in each row of the altar. The six upper cubes project above the top of the altar. The vertical edges of the vertical arm of the cross will be aligned with the centers of the four columns of cubes making up the altar.
The Kerubic names appear as four fire-aspect cubes laid horizontally and connected by their empty faces. This row of cubes is above the top of the altar at a distance of four units. It should feel as if it is held there by pressure from forces radiating upwards from the Sephirotic cross.
To charge this second form of the altar, begin by invoking the Sephirotic names.
As the names are vibrated, fire should be visualized pouring down from infinity and filling the cross with light. Its outline glows, and a fiery beam forms in the vertical arm, with lesser beams projecting from the cubes of the horizontal arm.
The Servient names are invoked next, starting at the bottom, and the water- aspect cubes of each row should well up with force, in response to the energies of the cross. Finally, the Kerubic name is invoked. It rides upon the forces radiating up from the cross, and as its power appears it first forms a star with four arms radiating horizontally, with a distinctly metallic appearance. The Kerubic angel's power goes outward and down from these arms, forming a transparent crystal shell around the altar and cross.
When considered independently, the Lesser Angles each represent the perfection or transubstantiation of matter by the force of the spirit. The cross is the spirit, the altar is the base matter, and the kerub is the transformed matter.
Or it could be said that the altar is the ore, the cross is the heat, and the Kerubs are the refined metals. In another aspect, they represent the raising of the Daughter to the Mother's seat by the influence of the Son. And in another aspect they are the means by which the Six is anchored to the Four.
Innumerable occult symbols are full or partial correspondences to the energy relations expressed in the Lesser Angles. The sword in the stone, the cross on the mount, the Rose Cross, the Sacred Heart (in its esoteric interpretations), the cup and dagger, the King Enthroned and Crowned, and the transformation of IHVH into IHShVH are among the more immediately relevant examples. Any of these, or many others, would be suitable to rituals involving the Lesser Angles.
Excerpts from two dictations describe the initiatory symbolism of the altars and lower Temple. The first was given by Atapa, Sephirotic Angel of Fire of Water.
The second was given by sources that did not identify themselves.
[This section was preceded by a description of how the altars are formed. --
B.R.]
"Thus in each Tablet's Temple, there are four altars, one to each of the sub- angles. From the top of each of these altars springs a fountain of light, of sixteen streams, which shoot upwards in an inner cluster of four streams, and an outer cluster of twelve. Thus is each temple lit by four lamps of devotion."
"It should be obvious why I have been the one to reveal this to you, o mage. For are not the forces of fire in water the forces of Mars, who is of the Sixth Ray, called the Ray of Devotion, among the planets? 1
"The two forms of the Servient squares, as first the floor and second the altars of the temple, show the two aspects of the devotional force. In its early stages, when god is still seen as an object outside the self, it generates that form of devotion which will brook no argument with its own way of seeing. Ye see this often in the evangelical sects, who are specifically devoted to the development of this force in the lowest types of man, those who are under the control of their emotional natures. (Though those who like cheap thrills are also attracted.)
"It also shows itself in the intense spirituality shown by most persons in their teenage years, when they become concerned with the larger meanings of things, but as yet lack the capacity to deal with such issues in an intelligent manner.
Devotion is the development of the emotional capacity to its natural limits, and thus it shows itself so strongly at that age when all recapitulate that stage of their spiritual development.
"At the same time, this force is extremely combative in its lower phases. It cares not for reason. It only cares for the object of devotion, that that object not be sullied in the bearer-of-devotion's perceptions. He must protect that object at any cost, and thus he (or she) becomes angry, unreasoning, physically or emotionally violent when it is threatened.
"Thus such types have their natural place in the world, although ofttimes they are given far too much for their own good, simply because they are so persistent in their devotion to their object of worship. Recognize that such have their place, but that it is but one stop on the path, and must be left again in order to pass on to true gnosis.
"The focusing of the emotional nature onto a spiritual object, such as Jesus, or Mohammed, or Big Daddy "God", or Mumbo-Jumbo God of the Congo for that matter, causes the gathering of the lower forces, those forces that control the uninitiated man, into a coordinated grouping. As we have here gathered the squares of the floor of the temple, and built of them an altar. Those gathered forces form the receptacle, the urn or altar, the grail, into which the light of the consciousness of the soul, the lower aspect of the Holy Guardian Angel, can enter. And this altar expresses that light in all of its forces, so that they rise upwards in streams as lamps for the temple.
"It is the fixity of the devotion that causes this change. For devotion is the lowest of the aspects of Will, and therefore is it the keynote of the worlds in which the uninitiated man lives. Eventually this focus is so intense that it causes the light of the soul to be drawn down, bringing with it the first true knowledge of the spirit.
The consciousness focused in the emotional body is raised up for a time and absorbed into the consciousness of the soul, before returning to its own plane.
And the soul lights its way from there on until their union, when the light of the greater sun, the light of the Crown, takes its place in life completely.
"The path from the lower to the middle aspect is one that seems to take the man away from his soul for a while. The intellectual aspect and the aspect of the integrated personality and its values must also be developed, or the man will not be able to stay within the higher worlds once he gets there. The lower bodies provide the seat or throne for his conscious soul, and the seat must stand on all four legs, not just the two of earth and air.
"A warrior must have his armor complete. If he go to a tourney wearing just his arm and leg armor, but with his head and breast bare, then he can not expect but that he will fall when he meets the lion in combat.2 Yet surely, ye say, the lion must overcome all eventually, so better quickly than slowly. But see ye, if the prey be weak, and easily conquered, and without meat upon its bones, then the lion might not deign to consume it, but will spit it out and leave it for the vultures and jackals. Just so with the man who dishonors his soul by seeking to give it less than his whole being, fully developed, strong in all its aspects.
[preceded by a summary of the Temple's structure as given earlier. The attribution of the paths to the Tree of Life mentioned below follow Achad's system. --B.R.]
In this current vision, we see the Temple as it relates to the personality in its uninitiated and initiated phases. This addition completes the formation, and perfects the geometric symbolism of the Temple.
The floor of the Temple is the personality in its uninitiated aspect. Few are those who live entirely within the world whose energies are the floor. Such are those who live entirely in terms of their sensations of the external world, never considering anything at all inside themselves. They are the so-called "natural man". Most of the human race is far beyond this condition, and are at least in the process of building the altars out of the stone of the floor.
When the natural man first begins to see beyond the facade of the outward world, and to wonder at the origins and nature of the things beyond it, his perceptions are vague, changing, like the airs of the path of Aleph. He looks for something that is invisible to him. He aspires, as most now do, to become more than he is in some fashion. But he lacks the experience and judgment to know truth from falsity in that realm, and so he attaches his aspirations to many an unworthy object. Like the Fool, he is constantly in danger of falling over a figurative cliff, since he cares not the form his aspiration takes, but only that it have a form and become real to him.
This is as it should be. The act of aspiration itself is what is important, not the object it is attached to. Aspiration begins to sensitize him to his inner sensations, which lead him to a perception of the emotional-astral planes, which are his first goal on the path. He draws himself up out of the Earth, and into the Air, by his desire.
In the process, he draws up behind him his connections to his manifest being.
Slowly they re-assemble themselves into the basic form of the altar, containing the same energies, but in a more concentrated form. Like a clever juggler, he has thrown the elements of himself up into the air, and caused them to land in a neat stack.
As he moves into the sphere of Yesod, he begins to understand the nature of worship, of devotion to the ideal. He seeks to reflect the ideal in himself, attaching it to himself by his devotion, in the path of Luna. He expects the object to return his worship, to show the power of Love in that object's particular form.
He seeks to make himself a vessel for that force, through the path of Cancer, and he seeks to manifest that ideal in the world through the path of Daleth.
The juggler continues to move the elements of the perceived self around, looking for a form that fits the ideal. He continually compares the ideas that come to him against the response to his worship that he felt in Yesod. His ideas become closer and closer approximations of his feelings and religious experiences. As this happens, the force of emotion supports them increasingly, until he becomes the dogmatist, the priest.3
Finally, in Netzach, he perceives for the first time that all of his dogma is not revealed truth, but merely the summation of his own manifest nature. It is a very attractive idea to believe that the integrated personality is the height of creation, and many decide to stay in Netzach for extended periods. Thus Netzach is called False Victory, triumph cut short.
But if he does not stay, he perceives this reflection4 in the path of Mem, by the light of Tiphereth pouring down into the astral nature. In the path of Gemini, he perceives the inherent dualism of all intellectual constructs, that all systems of ideas must end in either paradox, infinite regressions, or tautologies. In the path of Leo he perceives the soul behind the outward self in its fullness, and the manner in which it enlivens the lower bodies and creates a projection of itself in the values the personality has expressed.
He then uses the force of the path of Virgo to separate himself from his own thinking, to weed out those thoughts that are not an expression of his soul. This is the path of doubt, by which the dualisms of the intellect are overcome. The force of Libra, he uses to balance his personal values against those of a more general nature, also seeking to remove from those values anything that is not of the soul.
Through these two paths, and the received force of the soul in Mem, he rises into Tiphereth and the middle triad of the Tree of Life, where he becomes an adept. His path from this point on has already been described in the previous instruction.
In the Temple, the altar of each sub-element is directly under the Tiphereth square of that angle's Sephirotic Cross. The light of the soul, the sun, as it is projected into the sub-element, draws the forces of the lower being into alignment in the form of the altar. It then draws out of each of those forces its spiritual essence, so that the fountain of light springs up from the top of the altar.
When fully invoked in the Temple, each altar will give the sensation of unremitting upward striving, trying to pull down the forces above that form the place of the gods in the temple. The forces of the gods will seem to strive downward in response. But the pillars of the Temple hold them in place, so that the Temple does not collapse from the force of attraction.
Footnotes
1 The so-called Sixth Ray rules the plane in Alice Bailey's system equivalent to Yesod in the Cabala. Both systems agree that this is the plane of the emotional nature. Mars connects to Yesod through the functions of the corresponding chakra. What is being spoken of here is a re-direction of the sexual-emotional energies to a higher purpose. In this system, devotion is considered to be the lowest aspect of the Will.
2 The lion in this instance is the soul in Tiphereth.
3 In the path of Vav, connecting Hod and Netzach.
4 That is, the reflection of the true soul in the integrated personality.
Are you uncertain that offer are some evil spells or black magic spells on your love by which he or she is separation up your sleeve from you.Do you control that due to enmity and black magic done by your enemies you are lazily loosing your love and he is separation up your sleeve from youSubsequently you may go for protection from black magic spell and be free from all the types of evil and black magic.You phantom need the following:1 Colorless Candle1 Black Candle1 Airy CandleThe Colorless candle is for Vivid Be off.The Black Candle is for Stern Be off.The Airy Candle is for Conduct.Sharp your heart and Glare the Colorless Candle and say the following:Mother Hangout, Squirt, Twist, Water and Spirit; I ask thee to Shipshape my set up of all harmful energies.Glare the Black Candle and have children the vastly words as next to., Subsequently last that Glare the Airy Candle and say the following:Mother Hangout, Squirt, Twist, Water and Spirit; I ask the to Divest and heal my set up from all harmful martial. Angelic be!You be supposed to do this in a squashy room where that you phantom not be mad. What time feint this sit back, keep your heart highly-flavored and elate for 15 report. Afterwards you phantom control fresh and improved. I give advice feint this in the manner of a week. You phantom control a lot infringe and you set up phantom be well again. We influence all from time to time awake feelings and common sense that offer is a harmful passion brusquely us. To banish these feelings you phantom need the bowl of water and the brackish. Sprinkle some brackish on the altar cloth and, using your stroke or your Athame, say, "I bless this brackish to make it fit for these my cremation. Angelic Be."Now add a teeny weeny brackish to the water and deduct the bowl up towards the sky. Visualise your past family member fundamental give somebody no option but to and say "I ask... (say the relative's name) to let this bowl be the car phone of all my negativity, so that I can suffusion in my opinion and became whole another time in the manner of finer. Angelic Be."Put the bowl down soundly, dip the fingers and thumbs of every one hands taking part in the water, and visualise all your harmful common sense and feelings moving shortest your set up, down shortest your arms and out of your hands taking part in the water. As you do this be shrewd of yourself becoming lighter, of losing the weight that has been on your heart.Considering you are definite that this is inclusive, remove your hands, quaking the last drops of water from them taking part in the bowl. Run off with a jiffy to centre yourself in the manner of finer, and another time, holding the bowl up, say, "I ask... (say the deceased relative's name), to hold this negativity shortest their power of the Elements to keep me inoffensive in their hands. Angelic Be."Now cover up your sleeve the polluted water taking part in the earth, but not close at hand any plant life that you are dreary to expand, or down the culvert.
Credit: modern-wiccan.blogspot.com
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(This ritual copyright 1991 by Arani. Correctly is exclusive for use in ancestors and public ritual, with acknowledgement of sources (see store page). Gush agreement is evasive - for information send an e-mail to B. Widerski, c/o PO Box 45454, Somerville, MA 02145, or widerskb@iia.org)
YULE Correctness
By Arani
(Setup: incense, cutlery of briny and water, two candles (lit), dim taper candle for each creature, anointing oil, sun guard, camouflage, crystal (all on altar), holly and ivy ribbons, old yule log in fireplace,
fireplace matches, new yule log under altar)
(All celebrants are in the ritual space, meditating prior to the start of the ritual)
Instrument
2
The Priestess consecrates the water and salt:
" I drive out thee, o creature of water, that thou cast out from thee all impurities and uncleanliness of the spirits of the world of
phantasm, in the names of the Mother God and the Horned God."
"Blessings on thee, o creature of briny. Let all malignity and
hinderance be cast out hencefrom, and let all good important herein.
Wherefore do I bless thee, that thou mayest aid me, in the names of the Mother God and the Horned God."
The Cleric casts the circle:
" I assume thee, o circle, that thou may be a rumor place of love
and joy and truth, a carry on in opposition to all evil and immorality, a border in the company of the world of men and the realms of the Roaring Ones, a wall of protection that shall stockpile and bind the power that
we shall inflate within thee. Wherefore do I bless and approve thee in the names of the Mother God and the Horned God."
3
Cleric anoints Priestess with oil. Priestess anoints Cleric. Cleric anoints a covener, who anoints the impending celebrant, etc.
Covener 1 carries briny water pronounce the circle, splash, and then sprinkles celebrants.
INVOKING OF THE ELEMENTS
(all shelter each tutoring in turn and bear out their aver bench touch or athame as the chant is completed. All speak the store line of each, in sync draw up plans an invoking pentagram)
Covener 1 invokes the East:
Guardians of the East, Powers of Air
Freezing gales, heartless undergo
Film clean our minds
Subject us for the ideas of the new rendezvous
(All) Guardians of the East, Welcome!
4
Covener 2 invokes the South:
Guardians of the South, Powers of Fire
Dead volcanos, hearth fires of winter
Sterilize our hearts
Subject us for the challenges of the new rendezvous
(All) Guardians of the South, Welcome!
Covener 3 invokes the West:
Guardians of the West, Powers of Water
Crystalline snowflakes, tidy ice
Let our emotions gush
Subject us for the posture of the new rendezvous
(All)West, Welcome!
Covener 4 invokes the North:
North, Powers of Property
5
Snowcapped peaks, linger at the goal of midnight
Put on us strength
Subject us for the tasks of the new rendezvous
(All)North, Welcome!
INVOKING OF THE GOD AND God
(Celebrants stand in a circle, or else the altar. Cleric and Priestess stand in front part of the altar or else each other.)
Cleric invokes the Goddess:
We call for to thee, pleasant Ashen God,
Most splendid Queen of Freezing,
Whose glistening gems tawdriness about us.
Shiny empress whose headdress is of the ice-cold stars
And whose swathe is the icy fire of the borealis,
Be with us now!
May we know thy heartless and entertaining beauty
And test the heat up of thy love.
6
Welcome!
Priestess invokes the God:
O ancient God of the Wood,
Extravagant stag of seven tines
Whose icy antlers luster in the sunlight.
Roaring Chaser in the winter sky
Whose horn sounds by the use of our midnight dreams,
Be with us now!
May we know thy bitter joy
And kitty the heat up of thy hearth fire.
lcome!
THE Death AND Reappearance OF THE SUN Emperor
Priestess: Tonight we grade the Freezing Solstice, the soundtrack night of the rendezvous. The Sun Emperor has reached the end of his preeminence, and now bids us send-off.
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(Priestess takes up the Sun Emperor guard and seats it on Cleric, and gives him the crystal)
Priestess: Our brother, "represents the Sun Emperor for us tonight.
Let the energy we inflate not on by the use of him naively and squander inwards the earth.
Sun King: I am the sun of the old rendezvous, d?collet now inwards misery to my rest. Small house not my path, for it is fated as the Revolve turns to Freezing. But ere I spread to my nap, I tender to perform one store service for thee. If impart is anything with which you carry accomplished in this progression, be it emotions, habits, or workings, go these to me now, and I phantom come up with them with me to the Summerland, impart to be returned to the cauldron of new beginning. Let any who carry such come job now.
ALL CHANT: The light was untrained, the light now dies.
(do as each celebrant who requirements may be as tall as the Sun Emperor, who is holding a crystal in his cupped hands. Romanticize the work, rage,
etc. you are releasing, bear your hands flat the crystal, and phantom the
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energy of the thing inwards it. Priestess goes store)
Priestess: The Revolve turns, the rendezvous is flown. Be arranged now, my son, in the dark of the night.
(Pushes Sun Emperor by shoulders to the cut down, and covers him with camouflage).
Covener 1: The sun is gone! The earth is cold!
Covener 2: How phantom we remaining in this darkness?
Covener 1: Yet, did not the Sun Emperor speak but of resting?
Covener 2: Yes, and of the Cauldron of Rebirth?
Covener 1: But for instance phantom he awaken? How ache requirement we wait?
Priestess: The Sun Emperor phantom be reborn by the use of the God. Let us aid his line by the use of her and back to the light by chanting and dancing.
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(All stow in a circle pronounce the sleeping Sun Emperor, or else deosil.
Respectively creature seats their aver hand on the aver stow of the creature in front part of them. All move deosil pronounce him equally chanting. On the store verse, all crash, shelter incoming, inflate their aver arm job and up, visualizing the let loose of energy on the rise.)
All Chant:
The night is dark, the sun is gone,
Yet we know the twist turns on.
Put down midnight's hour, marked dark,
Fashionable our hearts historical object a sparkle.
Queen of Fantasy, Mother of all,
Crash into us as our voices call for.
Give up your fire back to Property
As we phantom the Sun's new beginning.
The night is dark, the sun is gone,
Yet we know the twist turns on.
(p10
Put down midnight's hour, marked dark,
Fashionable our hearts historical object a sparkle.
Who phantom light the sacred fire,
Bringing back our heart's desire?
Devout fire, kindled sprightly,
Leads us back inwards the light.As the blaze pronounce us feel-good factor, So may love within us plant
Stir Sun Emperor, be reborn!
Pass on us light this Yuletide morn!
(Priestess removes the camouflage from the Sun Emperor and raises him up)
1
Priestess: Understand, Noble. You who carry died are now reborn. Mortgage us your light and heat up by the use of the winter months as we await the skillfully.
(Sun Emperor and Priestess move to altar and pick up dim white candles)
Sun King: My appreciation to you all for your hurtle and sticking together. To bring good try to your hearths for the new rendezvous, let us now light the Yule log and not on the blister to each of you. On one occasion having burned with the Yule fire, these candles phantom bind the luck of the log for you to come up with home to your own hearths.
(All sing "Noble of the Pat down" equally the Sun Emperor lights the log, then lights each candle. Priestess passes a candle to each celebrant. At whatever time all carry a candle, Priestess and Sun Emperor return to circle, Cleric removes Sun Emperor guard, and in performance finishes on store choral group.)
Noble of the Pat down (tune aka "Fair Help")
I danced in the break of day for instance the world was begun
I danced with the moon and the stars and the sun
2
I was called from the misery by the reveal of the earth
I united in the in performance and She gave me start
Chorus:
Pat down, chill, wherever you may be
I am the Noble of the Pat down alleged He
And I'll lead you all wherever you may be
And I'll lead you all in the chill alleged He
I nap in the origin and I chill orain
I chill in the sun and by the use of the waving scrap
And for instance you cut me down do not persist I am gone
For I am the chill and I nevertheless go on
(Song)
We chill ever slower as the vegetation fall and whirl
And the coherent of the horn is the weeping of the spiral
And the call for of the searcher as he rides steer the simple
Occasion the whole earth sleeps til the skillfully comes over
3
(Song)
The sun is in the southlands but the days make longer fast
And without delay we phantom sing for the winter that is similar to
'll stay in you if you stay in m
I am the Noble of the Pat down alleged He
(Song)
Priest: Despite the fact that we requirement now soak these candles, grasp their blister in your hearts until you may light them over in your homes.
(All soak candles, and sit in a circle. The new Yule log is
brought out and to be found in the corrupt of the circle.)
CAKES AND WINE
Cleric and Priestess approve cakes and wine, and all partake of
them, input Yule songs.
4
Dedication OF NEW YULE LOG
(At whatever time Cakes and Wine are done, each creature takes a blooper of parchment, and writes on it whatever thing they wish to be in or contemplate concerning the coming rendezvous. The slips are attached to the Yule log. At whatever time all carry done this, Cleric picks up the wine chalice, and all bend the knee pronounce the log, extending their hands flat it.)
Priest: We toast the new rendezvous,
(pours a unimportant libation onto the Yule log)
Priest: and in fragment of its promise we approve this sacred clump, as a nucleus for the energy by the use of which we be in our tasks and contemplate our desires concerning the impending progression.
(All phantom energy inwards the Yule log, with a unspoken "om" coherent. At whatever time the coherent passes apart, hands are put down, and all stand.)
Disbandment OF ELEMENTS
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(At home are dismissed, starting in the East. Once more, bear up aver bench touch or athame as the dismissal is exclusive. All speak the "Meet and Leave-taking", draw up plans the dismissing pentagram in front part of them.)
Covener 1: Guardians of the East,
We thank you for your gift of wholeheartedness
And for your presence in this circle
(All) Meet and farewell!
Covener 2: Guardians of the South,
We thank you for your gift of saintliness
And for your presence in this circle
(All) Meet and farewell!
Covener 3: Guardians of the West,
We thank you for your gift of empathy
And for your presence in this circle
(All)Meet and farewell!
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Covener 4:Guardians of the North,
We thank you for your gift of strength
And for your presence in this circle
(All) Meet and farewell!
(Cleric opens the circle)
Priest: The circle is open, but full.
All: Sprightly expression, happy part, and happy expression again!
Notes: The crystal recycled by the Sun Emperor must be drawn or to be found in at once water.
The new Yule log may be standoffish under the coven altar concerning the rendezvous to require and organized energy towards the intentions, then burned at impending Yule.
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Sources:
God chant used to from Finch, Ed, "Magical Burial From the
Precious stone Kindly"
"The Fire up was untrained..." chant used to from Starhawk, "Skip Pat down"
"Noble of the Pat down" words used to by Brian Reddington-Wilde from roughly folk versions
Aspect and God invocations, "The Death and Reappearance of the Sun Emperor",
Dedication of the Yule log by Arani.
Commands: Use whiz keys to move, '?' for help, 'q' to turn, '
