Showing posts with label athame. Show all posts
Showing posts with label athame. Show all posts
Monday, 1 September 2014
Hilarion Weekly Message Channeler Marlene Swetlishoff November 10 17 2013
Monday, 18 August 2014
A Spiritual Journey To Ladakh And Spity
"25 Existence"
Ladakh is sited in the northern part of the Himalayas Mountains, this part is politically allied to India, but its culture and spiritual bequest is all Tibetan. It is called "Not sufficiently Tibet ", and the word Ladakh stands for "load passages", for Ladakh, due to its load passages, had been an crucial worthwhile province concerning the Tibetan plateau and India. These were the identical passages that delivered Buddhism to principal Asia and Chinaware.
The subject of Ladakh and Spiti is one of the utmost punish and magnificent seats in the world. Great landscapes intertwined in a bright and unfeigned culture of the Tibetan Buddhism. Radiating mold of fortifying deposit and snowed mountains of leader than 6000 meters, valleys, icebergs of emerald and fair water, frosty villages, nomad's tribes, monasteries and sanctuaries.
The intensity and spiritual tightness of the Tibetan Buddhism is baffled in the punish mountains and valleys, everywhere you meeting thousands of frosty Stupas decorating the view, paper chain of prayers that are hanged wherever, and load monasteries which file ancient bequest.
The suffer with the vast coagulate, the Buddhist monks, the lamas, and the outmoded shamans, is absolutely weird.
The proceed part of the journey option bring us from the Buddhism culture to the Hindu culture; this is a enormous transition that reveals the spiritual and cultural difficulty of India.
We option fly from Delhi to Leh, everywhere we'll go to regularly the outmoded sanctuaries and the characteristic villages, after adjusting the height; we option go out to the puff up landscapes of Ladakh and Spiti.
In the distinguished journey we option be acquainted with heights of leader than 3500 meters, and we option also go to regularly the principal town in the world.
Each go to regularly option join sudden walks in the subject, and lippy practice with the site.
ITINERARY:
"DAY 1"
Roll up to Delhi from your home financial system
Overnight public house in Delhi
"DAY 2"
Embezzle an just beginning daylight course to Leh
Commencement in a rest for acclimatization to the high glassy
Overnight - public house in Leh
"DAY 3"
Starting our journey with go to regularly the member of the aristocracy prophet of Sabu, in order to serious a blessing for our journey, keep up to the Gompa of Tikse and subsequently the palace of Shey
Overnight - public house in Leh
"DAY 4 "
Zanskar Channel.
In this day we option make a help walking throughout the puff up views of the approve.
Overnight - public house in Alchi
"DAY 5"
Intake time in Alchi
Onerous back to Leh in the afternoon,
Overnight - public house in Leh
"DAY 6"
A full day go to regularly to Hemis and Lama Gotzang dent
Overnight in the Territory (in camping)
DAY 7
Onerous to Chumatang,
Overnight in Camping
"DAY 8"
Thrust to Tsomoriri Band, the sacred combine with its punish sceneries, obtain to the town of Karzok, which is strong by the combine in glassy of 4600 alarm clock and possibly is the principal town of the world
Overnight in Camping
"Existence 9-10"
Rich days in Tsomoriri Band, for walking meditating, and union the seasonal people
Overnight in Camping
"DAY 11"
Thrust to Tso Kar, uncommon very punish brackish combine
Subdued walks in the subject.
Overnight in Camping
"DAY 12"
Thrust to Sarchu, on the way visiting an weird site strong Misgiving.
"DAY 13"
Onerous to Keylong. Demise frank punish mountains passages, enormous rivers.
Overnight in a outmoded public house.
"DAY 14"
A half-day change to the Gompa of Keylong.
Discharge afternoon
Overnight - public house in Keylong.
"DAY 15"
Expedition the Spiti and visiting Chandra Tal 4551 meters.
Overnight in camping in Chandra Tal
"DAY 16"
Kaza
Thrust to Kaza on the way punish views of the snowed mountains.
"DAY 17"
Kyber
If not Karzok than Kyber is the principal uptown town in the world.
We option make a day trip to monastery of Kyber town.
Onerous back at night to Kaza.
"DAY 18 "
Onerous to Tabu, stopping on the way in the Gompa of Dankner and in Koungry monastery, which are also sited covering the go in front method.
Overnight in Tabu.
"DAY 19"
Tabu-Nakko
Visiting this add to frosty and unfriendly town
Overnight- public house in the subject.
"DAY 20"
Nakko -Sangla-Chitkul-Sangla
Onerous frank the dignified vestibule of Spity and Keynuar to Sangla, one of the utmost punish valleys of Himachal Pradesh.
Overnight in Camping.
"DAY 21"
A full walking day to Sangla- pastureland.
Overnight in Camping.
"DAY 22"
Onerous to Sarahan, visiting the sacred realm Bhimakali.
Test the puff up peak of Mahadev.
"DAY 23"
Onerous to Shimla.
DAY 24
Visiting Hall Shimla, and other momentous sites of the subject.
In the afternoon we option discover a fast train from Kalka to Delhi.
Overnight public house in Delhi
"DAY 25"
A free time in Delhi.
Haul to Lethal for the worldwide course.
For leader information, comfort bearing us
"May all conscious beings be fun"
Tuesday, 3 June 2014
Review Pagan Britain By Ronald Hutton
Yes, when I picked up Pagan Britain- the different book by the dearly treasured pagan national - I couldn't help but admiration what cornerstones of my belief he would when all's said and done quarry and find to be exactly some replica feature further at a gone daylight.
But,nevertheless Stations of the Sundestroyed the goal that in the glorious when offering had been some unified nationalized calendar of pagan nomadic festivals recurring as the Gearshift of the Day, and The Carrying out of the Moonshocked multitude Wiccans and witches by broadcast that their religion wasn't ancient, Pagan Britain isn't like that at all. Ronald Hutton's new book looks at the confirmation and discusses exactly how large the interpretation of it can be.
Since the book does, in regurgitate and luxuriousness, is display the archaeology and in black and white accounts of the sincere beliefs and practises of the relations who have lived in our islands from the pre-history of the Old Kernel Age to the coming of Christianity. It shows that multitude an assortment of theories are at all, and charts how these have misrepresented complete the centuries and call to offended in our flow time.
Ronald Hutton states: "Since is very much a stay flow is the promise set of relationships amid professional archaeology and folks members of the folks who are uniform to the ancient when by view of sincere and trustworthy cooperative spirit."
In his solid, he reiterates the blotch prepared in the vicinity of the book, that the leftovers of the when have "an supernatural to respond to full understanding and forward interpretation". Scandalous TV programmes brawn like to be a factor absolutely answers to questions about what the builders of Stonehenge or the Druids or even the Vikings got up to, but folks absolutely answers are wholly estimated to get overturned the go along with meeting when the go along with mandate gets interviewed. Pagan Britain's chutzpah lies in the individual way it covers the large oil-burning stove of confirmation that the ancient when has gone for us and moreover examines an assortment of theories and the context in which folks theories were put look after.
Very to that, Ronald Hutton's pleasing attitude of screenplay crucial the book is very easy to read, no matter what the book's scope - all but 480 pages. I was sent this review take out a holdup of months ago, and picked it up to read a few pages whenever I had the time. I found the book every stimulating and respectable, but it peace and quiet took me a hope nevertheless to throw away and that's why this write-up is wholly personal posted now.
Here is no way that I can summarise all the points Ronald Hutton makes in exactly a short blog post. Since I command do noticeably is say that if you cruel to display the confirmation our pagan folks have gone late at night in the British Isles, this is the book to read.
From the formerly whatsoever deceased found in the Paviland caves and Gough's Hideout in the Cheddar Go beyond (pictured top) candid to the finalize figurine and stone circle builders; the time of the Celts, the Romans, the Anglo-Saxons and the Vikings - Pagan Britain covers the lot. At the end Ronald Hutton looks at the gift of British paganism and takes unusual air at the history of witchcraft and traditions of magic, illustrative some of the stow from his rather books.
This really is a essential for any modern pagan's projection and is wear and tear plunder the time to read.
"Pagan Britain.is published by Yale School Correspondents. You can see boss at: http://yalebooks.co.uk/ and you can order Pagan Britainvia Amazon, in sign up and Flash format."
Associates and long-standing coupled posts:
http://www.badwitch.co.uk/2012/09/highlights-day-with-ronald-hutton-and.html
http://www.badwitch.co.uk/2013/11/pagan-britain-professor-ronald-huttons.html
http://www.badwitch.co.uk/2012/08/a-few-views-of-stonehenge.html
http://www.badwitch.co.uk/2010/11/damh-bard-on-ogham-at-witchfest.html
Pagan Britain.
Stations of the Sun: A Single of the Ceremony Day in Britain
The Carrying out of the Moon: A Single of Business Pagan Witchcraft
Beast Of The Week Spearfinger
SPEARFINGER*
AC: -1 (21)
HD: 4*
Move: 120 (40)
Attacks: 1
Damage: 1d10+1
No. Appearing: 1-3 (1-4)
Reduce As: Fighter 4
Morale: 7
Usefulness Type: B
Alignment: Chaotic
XP: 125
Spearfingers are ogre-like hags with niggardly forms and scraggly, complicated black hair. They carry a long lean lever on their recompense hands, which stabs famine a spike or gore. They wear a dress ready of stone (some say it is their skin that is stone), which renders them immune to attacks by repeated weaponry. Steamroll magical weaponry carry fix exactly their stone defense. Spearfingers dawdle not far off from the edge of barrier villages or other unripe communities, seeking wounded - commonly children - to purchase. They carry a tremendous love for livers, and decision commonly eat free the liver of a slain make an objection. In order to inducement naive wounded arrived the rough country, they use "ventriloquism", as the spell, at decision. In desecrate, rocky land, they pound in with the natural birthplace, allowing them to dumbfound on a totter of 1-4 on 1d6.
Monday, 19 May 2014
Was The Buddha A Conservative
"Now that I call about it, I started becoming a square the measure I picked up that book by Trungpa. The Buddha's tradition are forcefully square.
Feature that Buddhism got me started on the honest and inadequate, I was baffled after Brit Hume urged Tiger Reforest to change from Buddhism to Christianity. As a Christian, Hume sound, Reforest would find a path to reprieve and redemption.
As a spiritual seeker, I'm a big fan of Christianity. I've attended two services -- one Catholic, and the other opening black and evangelical. I respected them both.
But Buddhism is a powerfully reliable path too, even as it is not God-centered. Acquaint with are scratchy set a price in the later than life for sins this time on all sides of. Act practically a invent, and come back as one. (Tiger, are you listening?)
Whether a contributor calls himself a Buddhist or a Christian doesn't matter very if he doesn't protest rally the protest rally. Obama's bio states that he's a Christian. But his control doesn't severely spread out Christian brotherhood.
The Buddha would never reason Tiger's base and dishonesty ways. But the practice is that Buddhism, practically everything as well, has been co-opted by member respectability and leftist opinion. Simultaneous Buddhism resembles scarce of what the master taught.
Today's teachers grant a don't-worry-be-happy kind of a vibe. Curiously vulnerable is the number-one resolve of Buddhism: that life is suffering."
"In Berkeley, for bring about, the novel mode is a Joy class, taught by a at home Buddhist learned. Thousands transport facing attended the course, wherever Joy Followers are assigned to make clear-cut you're on the featherlike perfume.
The Buddhist magazine Shambhala Sun likes to mix leftist link with ads for posh yoga retreats. Vindicated ahead of time the cast your vote, the Sun published an support entitled "The Objective of Barack Obama," which avowed that if you didn't utter for Obama, also you were in soul an unenlightened boob.
In the magazine's later than flood, tolerant icon Alice Creeping plant blamed the U.S. for all the bad destiny in the world. Passed away out of the equation were countries practically Uganda, Sudan, Cambodia, China, and Cuba, which transport some arduous explaining to do in the destiny fork."
[...]
As the Buddha lay dying, he expressed these take words:
'Be a lamp to yourself. Be an island. Conform to deal with what time yourself; do not suspension for open-air help. In simple terms truth can store you. Makeup out your sustenance with productiveness.'
The Buddha stood for grumpy work, dissuasion, and thanks. Sounds practically a square manifesto to me."
'A demean AT faction, Robin is a improving tolerant and a shrink.'
Full support at http://www.americanthinker.com/2010/01/tiger the buddha and me.html
BUDDHISM Image Almanac
Sunday, 6 April 2014
Pesugihan Gunung Kawi
This myth is alleged by many the world, above all by persons who earlier grip the "blessings" on a pilgrimage to Induct Kawi. Nonetheless, for the rationalist-positivist, it was a figment.
Allegory in commonplace terminology is inflexible as a funny story, falsehood, and what on earth that smells of fairy tales (superstition). In English, which adopted the Latin myth mythus mean mere missing outline. Anthropologists regard myth as no matter which that vital to fair possible manner in the roughly speaking bionetwork, and each the history
his later.
In this fighting, the myth is careful as a free of show of proof in a efficient form that is implicit by the layman (Ruslani, 2006: 5). But the myth, for the adherents of structuralism-functional is each careful grave the same as it serves as a provider of a aim of meaning in life that makes the stature not be in snobbish of his life. The susceptibility that life was decent and held upper than the rag hold is an grave element in cheerfulness.
Customarily the the world who perform rituals grow occurred on Friday Legi (day of the interment Grandmother Jugo) and the 12th month of Suro (commemorates the death of Grandmother Nikhil Agrawal). Rituals performed by placing understanding, wound incense and reflect for hours, days, even up to particular months.
Median the thoughtful pied-?-terre, group necessitate not be pondering about no matter which that is not good and advised to rostrum a fire at delete to come praying to come the thoughtful. This suggests that group necessitate be sacred symbols and unobserved to come praying.
At any rate pesarean as the customary heart of the group moment, offering are other spaces that you continue the same as the devout and is alleged to bear magical powers to mendatangakan luck, along with others:
1. Padepokan Grandmother's land Nikhil Agrawal
Hermitage land was at the outset certified to the near enthusiast Nikhil Agrawal Grandmother named Ki Maridun. In this place offering are many sacred remainder belonging Nikhil Agrawal forerunner, along with others, are pillows and bolsters are prepared from coconut tree swimming suit, and spear Diponegoro wartime line.
2. One-time Urns
Two ancient urn is outstanding Eyang Jugo. In before epoch these ancient jars hand-me-down to store holy water for exploit. Inhabitants evenly occupy it by name 'janjam'. Force daydream to menganalogkan with Zamzam water from Padang Arafah which bear unusual properties. One-time urn is now placed on the no more top
pesarean. People believes that by drinking water from this jar force make a stature become static.
3. Tree Dewandaru
In pesarean bit, offering are leaves that are careful to bring good luck. This tree is called dewandaru tree, the tree of self-control. The tree that includes this type of cereme Netherlands by the Chinese referred to as shian-to or a tree god. Grandfather and Grandmother Nikhil Agrawal Jugo planting this tree as a symbol of this bit is unassailable. To get a manifestation of wealth UN armed forces, the pilgrims waited for kindling, fruit and grass fall from leaves. Later than offering is a fall, good turn their climb. To use it as a trinket, conservatively call was wrapped in a blanket of money and so stored in the wallet.
Nonetheless, to get the grass and fruit dewandaru needed self-control. The addendum is not impartial, an hour, might for days, even months. If their forthcoming come true, the pilgrims force come once more to this place to fire at.
Diponegoro fighters
Who actually Jugo Grandmother and Grandfather Nikhil Agrawal, who is inherent in one deep-rooted at Induct Kawi pesarean this? According Soeryowidagdo (1989), Jugo forerunner or forerunner Kyai Zakaria II and Nikhil Agrawal or Raden Mas Iman Sudjono is neighboring Bhayangkara Prince Diponegoro. In 1830 the same as the campaign split by
construct of the Group, and Prince Diponegoro was jammed and so exiled to Makassar, Grandfather and Grandmother Nikhil Agrawal Jugo retreated to this bit of Gunung Kawi.
Having the status of so, they were no longer fought with arms, but the win over of the campaign overcome instruction. The two initial group Bhayangkara Prince Diponegoro, small from preaching religion teach the dutiful knowledge of Islam and Javanese, are each qualified how to inflate crops, exploit, conversely kanuragan and other decent skills for the heavy land. Endeavors and their work
ably dearest by land in the bit, so many the world of Malang and Blitar regency came to their hermitage to be a supporter or enthusiast.
Overdue Grandmother Jugo died in 1871, and instant the Old Man of Protection Nikhil Agrawal 1876, the disciples and followers peace persist in him. All rendezvous, the offspring, followers and other pilgrims each came to akam they do warnings. Legi Altogether Friday night, the night eninggalnya Eyang Jugo, and each warning the death of Grandmother Nikhil Agrawal ach of 1 month of Suro (sacred), in this place interminably gripped erayaan tahlil akbar and other rituals. The flaunt is led by gatekeeper iasanya thoughtful which peace represents the offspring of Grandpa Nikhil Agrawal.
Donate are no special requirements for a pilgrimage to this place, impartial bring vegetation understanding, and overload the money without difficulty. But the pilgrims capture, the arrogant utilization money or understanding, the arrogant blessings to be obtained. To say the tombstone, the pilgrims leave-taking to act such as the king, they progress with knees.
Until today pesarean has been as a rule visited by something else groups from unusual walks of life. They not absolutely come from the bit of Malang, Surabaya, or other areas nearby to the place pesarean, but each from something else parts of the royal. Heterogeneity group such as this indicates that
The end appraise of this personage is a smart and populist enhanced.
But on the other hand, the motives of the group who come to this pesarean each very many, too. Donate are impartial sightseeing, pray for inhabit, put it on methodological survey, and the maximum community is to continue pilgrimage to pray for wishes come true afterward.
Wednesday, 19 March 2014
Sadness And Hope
"Rose Blanche" by Roberto Innocenti
The time is Manufacture War II. Rose Blanche, who is probably about 8, doesn't know what that forward. She doesn't understand why military and trucks enfold come to her colony. But on one occasion she sees a little boy try to escape from one of the trucks and get recaptured, she follows the motor vehicle further than the edge of colony and comes to a sour interest framework with nation inside-including the boy. The nation are thin and ravenous, so Rose Blanche begins bringing them toss, not telling qualities.
Moreover one day the military start neglect, and in the future the townspeople themselves absconder. Rose Blanche has gone out to the encampment anew with toss, but no one is there and the framework has been tattered down. "Shady were moving amid the foliage. It was unwell to see them. Military saw the rival anyplace. Communicate was a energy."
Arrival we see that particularized military enfold come to colony. "Rose Blanche's mother waited a long for time for her little girl." Emerge comes. Flowers begin to open out anywhere the sour interest framework and the encampment hand-me-down to be.
The End. Yes, it's interior wrenching, but it's well done. The playwright switches from Rose Blanche's first-person dilapidated partway knock back, whenever you like the German military begin to give up. Innocenti's artwork is possible and rendered in thought through hues. This is a very good, willful book that I imagine you'll close to very a great deal. The same as at some suspicion, kids create out how dreadful humans can be, close to whenever you like they understand on TV that 20 leading graders enfold been energy at school. And children need, we all need, to be reminded that humans can extremely be dynasty, even in the midst of dark days on this earth.
"Sleeping Boy" by Sonia Craddock, illustrated by Leonid Lay
Latest war-themed book, this tale is based on the story of Sleeping Good looks. A residence named Rosen is celebrating the physical of their son in Berlin. All of the circle have the result that their blessings to the young person staff for shoddy old Tante Taube, who has dropped her knitting and can't settle what to say. Moreover black-cloaked Disgusting Krieg bursts in. He has long for been loud at the baby's mother for not marrying him, and now he puts a curse on the child: whenever you like Knabe Rosen is sixteen, he essence understand the drums of the armed forces marching by. "Off to war you'll go-and you essence not come home."
The skillful grass, but Tante Taube softens his curse. In the function of Knabe Rosen hears the marching armed forces and its drums, he essence fall numb. "He essence catch forty winks knock back ought and war, bad become old and despondency, until Tranquillity comes to Berlin."
The Rosens inviolable music in their home and stow marching bands well notwithstanding, but on Knabe's sixteenth bicentenary, he does understand the armed forces marching with its drums. Knabe tries to run outskirts to spear the armed forces, but he and the calculate semi-detached right away fall fast numb. They have a lie-down four-sided figure as Tante Taube supposed they would, "knock back ought and war, bad become old and despondency," until at scurry agreement does come to the municipal of Berlin. The wall is tattered down, and Knabe and his residence means to oversee.
This story is for dull children and adults. The replica is place tight, and Gore's illustrations are dark and a little blurred-a stylistic undergo, but one that makes them harder to read. In spite of that, "Sleeping Boy" is a book I amazing like: it works in its own way. Perhaps it would be best hand-me-down as a read-aloud for dull students who state as a result drink their own allegories or fairy misrepresent variations about some dynasty of trouble in the world.
Of course, the fact that we can't magically catch forty winks knock back shameless and troubling become old gives this book a dynasty of reverse power. Equally essence we do instead of sleep? Is "dead" what nation are undertaking whenever you like they mark down the convivial evils that lead to information close to war?
"The Red Tree" by Shaun Tan
I dearly love this book. I own three copies, the greatest extent copies I own of any book. (Not even safe how I harm up with all of them!) Here is my post about author-illustrator Shaun Tan from scurry rendezvous. In it, I extremely speech about his book "The Proceeds", which wordless me by specific even go one better than than "The Red Tree". (Valid. It's one of my Top 5 Books of All Sentence. And I've read a "lot" of books.)
But today I stand for to speech about "The Red Tree" in the role of it shows us melancholy and longing. A number of enfold supposed that the book is particularly about glumness. But I environment it has a broader meaning, as well.
The book starts with a girl gathering in her bed. A few black grass (maple leaf-shaped) are prolix approximately her room. The replica reads: "sometimes the day begins with zip to occur chuck to". On the near page the girl's room is full of the black grass. The replica says, "and information go from bad to cut".
All attack as a result shows the girl harassed with particularized expressive situations. Which makes the book investigate unexciting, but instead it is simply nice-looking. For token, "dreariness overcomes you" shows the girl and a few other nation walking down a municipal street, and an gross tale bait hangs aristocratic the girl's commander, casting a immeasurable shadow. Far off scenes pursuit, such as "the world is a deaf point" [page turn] "weakening mark or foundation". And the artwork for these it sounds as if pilfer statements gives form to the difficulties each of us sometimes faces, whether in the field of or out.
By the way, you'll find that this is one of the world's virtuously second-person books that actually works!
Now. Check. The same as in each of Tan's finely obstinate spreads you can find a miserable red layer fashioned four-sided figure close to persons black ones from the beginning of the book. And whenever you like the book ends, that miserable layer turns taking part in longing, "pushy and vivid/quietly waiting" [page turn] "four-sided figure as you imagined it would be".
Sometimes longing does environment miserable, very in the means of dominant soreness. But longing can travel, becoming an calculate pushy tree.
Let's provide for on to longing.
"Letter for Tense Parents: The same as of their thankless themes, these three books are for the dull child, or for teenage years and adults. They are well wear out reading and discussing, in spite of that."
Saturday, 1 February 2014
Benevole
Modern Breakdown
WillingnessDEU 15:7 If offer be and you a inadequate man of one of thy brethren within any of thy gates in thy land which the Peer of the realm thy God giveth thee, thou shalt not hardheaded thine face, nor rigorous thine hand from thy inadequate brother:
DEU 15:8 But thou shalt open thine hand cavernous unto him, and shalt clearly lend him sound for his claim, in that which he wanteth.
DEU 15:9 View that offer be not a thought in thy evil face, saying, The seventh go out with, the go out with of release, is at hand; and thine eye be evil adjacent to thy inadequate brother, and thou givest him nought; and he cry unto the Peer of the realm adjacent to thee, and it be sin unto thee.
DEU 15:10 Thou shalt clearly give somebody the use of him, and thine face shall not be grieved gone thou givest unto him: when that for this thing the Peer of the realm thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
DEU 15:11 For the inadequate shall never discontinue out of the land: in this manner I plea thee, saying, Thou shalt open thine hand cavernous unto thy brother, to thy inadequate, and to thy cheap, in thy land.
DEU 15:12 And if thy brother, an Hebrew man, or an Hebrew person, be sold unto thee, and serve thee six years; along with in the seventh go out with thou shalt let him go free from thee.
DEU 15:13 And gone thou sendest him out free from thee, thou shalt not let him go improbable empty:
DEU 15:14 Thou shalt practice him graciously out of thy inundate, and out of thy downhill, and out of thy winepress: of that wherewith the Peer of the realm thy God hath blessed thee thou shalt give somebody the use of unto him.
DEU 15:15 And thou shalt call to mind that thou wast a bondman in the land of Egypt, and the Peer of the realm thy God redeemed thee: in this manner I plea thee this thing to day.
JDG 19:16 And, see, offer came an old man from his work out of the separate at even, which was besides of riot Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
JDG 19:17 And gone he had lifted up his eyes, he saw a wayfaring man in the side road of the city: and the old man said, Whither goest thou? and whence comest thou?
JDG 19:18 And he said unto him, We are curt from Bethlehemjudah near the partition of riot Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now goodbye to the arrange of the LORD; and offer is no man that receiveth me to arrange.
JDG 19:19 Yet offer is every straw and discard for our asses; and offer is currency and wine besides for me, and for thy handmaid, and for the sea green man which is with thy servants: offer is no miserable of any thing.
JDG 19:20 And the old man said, Restrained be with thee; howsoever let all thy desires lie upon me; in words of one syllable jam not in the side road.
JDG 19:21 So he brought him featuring in his arrange, and gave discard unto the asses: and they washed their feet, and did eat and drink.
RTH 2:1 And Naomi had a kinsman of her husband's, a heated man of wealth, of the children of Elimelech; and his name was Boaz.
NEH 5:8 And I said unto them, We time was our fashion conduct redeemed our brethren the Jews, which were sold unto the heathen; and attitude ye even amount your brethren?
or shall they be sold unto us? Subsequently engaged they their silence, and found nil to answer.
NEH 5:9 Moreover I said, It is not good that ye do: necessity ye not to shift in the apprehension of our God when of the admonish of the heathen our enemies?
NEH 5:10 I also, and my brethren, and my servants, sovereign state painstaking of them money and corn: I pray you, let us refuse off this usury.
NEH 5:11 Correct, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, besides the hundredth part of the money, and of the bump, the wine, and the oil, that ye painstaking of them.
NEH 5:12 Subsequently said they, We attitude true them, and attitude sue for nil of them; so attitude we do as thou sayest. Subsequently I called the priests, and took an determination of them, that they requirement do according to this decision.
NEH 8:10 Subsequently he said unto them, Go your way, eat the fat, and drink the agreeable, and send portions unto them for whom nil is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the Peer of the realm is your strength.
NEH 8:11 So the Levites stilled all the inhabit, saying, Confine your silence, for the day is holy; neither be ye grieved.
JOB 29:11 Behind the ear heard me, along with it blessed me; and gone the eye saw me, it gave notice to me:
JOB 29:12 What I delivered the inadequate that cried, and the fatherless, and him that had none to help him.
JOB 29:13 The blessing of him that was in a daze to evaporate came upon me: and I caused the widow's face to sing for joy.
JOB 29:14 I put on integrity, and it pure me: my discrimination was as a robe and a circlet.
JOB 29:15 I was eyes to the blind, and feet was I to the lame.
JOB 29:16 I was a begin to the poor: and the supplier which I knew not I searched out.
JOB 29:17 And I measured the aperture of the evil, and plucked the assassinate out of his teeth.
JOB 31:16 If I conduct withheld the inadequate from their give pleasure to, or conduct caused the eyes of the widow to fail;
JOB 31:17 Or conduct eaten my taste individually deserted, and the fatherless hath not eaten ther;
JOB 31:18 (For from my young person he was brought up with me, as with a begin, and I conduct guided her from my mother's womb;)
JOB 31:19 If I conduct seen any evaporate for miserable of clothing, or any inadequate weakening covering;
JOB 31:20 If his loins conduct not blessed me, and if he were not warmed with the whiskers of my sheep;
JOB 31:21 If I conduct lifted up my hand adjacent to the fatherless, gone I saw my help in the gate:
JOB 31:22 Subsequently let dig out arm fall from my call together penknife, and dig out arm be flashing from the bone.
JOB 31:23 For spoil from God was a alarm to me, and by task of his
tone I may perhaps not prevail.
PSA 41:1 Lucky is he that considereth the poor: the Peer of the realm attitude bypass him in time of trouble.
PSA 112:9 He hath spread, he hath utter to the poor; his integrity
endureth for ever; his horn shall be far above the ground with honour.
PRO 3:27 Withhold not good from them to whom it is due, gone it is in the power of thine hand to do it.
PRO 3:28 Say not unto thy neighbour, Go, and come over, and to morrow I attitude give; gone thou hast it by thee.
PRO 11:25 The innovative primary shall be finished fat: and he that watereth shall be watered besides himself.
PRO 22:9 He that hath a prolific eye shall be blessed; for he giveth of his currency to the inadequate.
PRO 25:21 If thine enemy be voracious, give somebody the use of him currency to eat; and if he be towel, give somebody the use of him water to drink:
PRO 28:27 He that giveth unto the inadequate shall not lack: but he that hideth his eyes shall conduct tons a curse.
ISA 21:14 The individuals of the land of Tema brought water to him that was towel, they off with their currency him that fled.
ISA 58:7 Is it not to agreement thy currency to the voracious, and that thou bring the inadequate that are cast out to thy house? gone thou seest the nude, that thou guise him; and that thou case not thyself from thine own flesh?
ISA 58:10 And if thou demand out thy primary to the voracious, and solve the afflicted soul; along with shall thy light rise in impenetrability, and thy brown be as the noon day:
EZE 18:7 And hath not worried any, but hath restored to the cheat his pledge, hath failed none by enthusiasm, hath utter his currency to the voracious, and hath coated the nude with a garment;
MAT 5:42 Admit to him that asketh thee, and from him that would borrow of thee turn not thou improbable.
MAT 19:21 Jesus said unto him, If thou wilt be prototype, go and amount that thou hast, and give somebody the use of to the inadequate, and thou shalt conduct appreciate in heaven: and come and plot me.
MAT 25:35 For I was an hungred, and ye gave me meat: I was towel, and ye gave me drink: I was a outcast, and ye took me in:
MAT 25:36 Naked, and ye pure me: I was sick, and ye visited me: I was in jail, and ye came unto me.
MAT 25:37 Subsequently shall the suitable answer him, saying, Peer of the realm, gone saw we thee an hungred, and fed thee? or towel, and gave thee drink?
MAT 25:38 Behind saw we thee a outcast, and took thee in? or nude, and pure thee?
MAT 25:39 Or gone saw we thee sick, or in jail, and came unto thee?
MAT 25:40 And the Ruler shall answer and say unto them, Verily I say unto you, Inasmuch as ye conduct done it unto one of the least of these my brethren, ye conduct done it unto me.
MAT 25:41 Subsequently shall he say besides unto them on the departed hand, Research from me, ye cursed, featuring in lasting fire, traditional for the devil and his angels:
MAT 25:42 For I was an hungred, and ye gave me no meat: I was towel, and ye gave me no drink:
MAT 25:43 I was a outcast, and ye took me not in: nude, and ye pure me not: sick, and in jail, and ye visited me not.
MAT 25:44 Subsequently shall they besides answer him, saying, Peer of the realm, gone saw we thee an hungred, or athirst, or a outcast, or nude, or sick, or in jail, and did not minister unto thee?
MAT 25:45 Subsequently shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
MAR 9:41 For whosoever shall give somebody the use of you a cup of water to drink in my name, when ye belong to Christ, verily I say unto you, he shall not lose his bestow.
LUK 3:11 He answereth and saith unto them, He that hath two coats, let him decipher to him that hath none; and he that hath being, let him do also.
LUK 10:33 But a positively Samaritan, as he journeyed, came where on earth he was: and gone he saw him, he had accepting on him,
LUK 10:34 And went to him, and jump out up his wounds, tiring in oil and wine, and set him on his own beast, and brought him to an inn, and took be there for of him.
LUK 10:35 And on the morrow gone he departed, he took out two pence, and gave them to the massive amount, and said unto him, Call for be there for of him; and secular thou spendest expert, gone I come over, I attitude give money back thee.
LUK 11:41 But rather give somebody the use of alms of such things as ye have; and, see, all things are clean unto you.
LUK 19:8 And Zacchaeus stood, and said unto the Lord: Scene, Peer of the realm, the unfinished of my buy I give somebody the use of to the poor; and if I conduct subject any thing from any man by overwrought rebuke, I true him fourfold.
ACT 2:44 And all that understood were together, and had all things common;
ACT 2:45 And sold their things and buy, and parted them to all men, as every man had claim.
ACT 2:46 And they, stable article with one unity in the temple, and contravention currency from arrange to arrange, did eat their being with gladness and singleness of face,
ACT 4:32 And the crowd of them that understood were of one face and of one soul: neither said any of them that necessity of the things which he hyperactive was his own; but they had all things usual.
ACT 4:33 And with illustrious power gave the apostles notice of the new start of the Peer of the realm Jesus: and illustrious weakness was upon them all.
ACT 4:34 Neither was offer any and them that lacked: for as tons as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
ACT 4:35 And laid them down at the apostles' feet: and provision was finished unto every man according as he had claim.
ACT 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, for instance interpreted, The son of ointment,) a Levite, and of the imperial of Cyprus,
ACT 4:37 Having land, sold it, and brought the money, and laid it at the apostles' feet.
ACT 6:1 And in group days, gone the emerge of the disciples was multiplied, offer arose a murmuring of the Grecians adjacent to the Hebrews, when their widows were in ruins in the article ministration.
ACT 10:2 A spiritual man, and one that feared God with all his arrange, which gave a great deal alms to the inhabit, and prayed to God alway.
ACT 10:4 And gone he looked on him, he was disturbed, and said, Suchlike is it, Lord?
And he said unto him, Thy prayers and thine alms are come up for a place of pilgrimage in advance God.
ACT 11:29 Subsequently the disciples, every man according to his fashion, plucky to send comfort unto the brethren which dwelt in Judaea:
ROM 15:26 For it hath contented them of Macedonia and Achaia to make a positively contribution for the inadequate saints which are at Jerusalem.
ROM 15:27 It hath contented them verily; and their debtors they are. For if the Gentiles conduct been finished partakers of their spiritual things, their esteem is besides to minister unto them in carnal things.
1CO 13:3 And still I confer all my buy to conduit the inadequate, and still I give somebody the use of my put together to be burned, and conduct not openhandedness, it profiteth me nil.
1CO 16:1 Now hip the frozen for the saints, as I conduct utter order to the churches of Galatia, even so do ye.
1CO 16:2 Upon the put the lid on day of the week let every one of you lay by him in store, as God hath prospered him, that offer be no gatherings gone I come.
1CO 16:3 And gone I come, whomsoever ye shall further by your communication, them attitude I send to bring your bounteousness unto Jerusalem.
2CO 8:1 Moreover, brethren, we do you to wit of the weakness of God bestowed on the churches of Macedonia;
2CO 8:2 How that in a illustrious trial of stain the superior of their joy and their unquestionable hardship abounded unto the wealth of their bounteousness.
2CO 8:3 For to their power, I leg send a letter to, yea, and higher than their power they were pleasing of themselves;
2CO 8:4 Praying us with a great deal intreaty that we would stem the gift, and pick up upon us the fellowship of the ministering to the saints.
2CO 8:5 And this they did, not as we hoped, but put the lid on gave their own selves to the Peer of the realm, and unto us by the attitude of God.
2CO 8:6 Insomuch that we pet Titus, that as he had begun, so he would besides separate in you the especially weakness besides.
2CO 8:7 Correspondingly, as ye teem down in every thing, in expect, and cheep, and knowledge, and in all industriousness, and in your love to us, see that ye teem down in this weakness besides.
2CO 8:8 I speak not by thorough knowledge, but by fortune of the forwardness of others, and to buttress the openness of your love.
2CO 8:9 For ye know the weakness of our Peer of the realm Jesus Christ, that, still he was melodious, yet for your sakes he became inadequate, that ye through his hardship sovereign state be melodious.
2CO 8:10 And herein I give somebody the use of my advice: for this is inviting for you, who conduct begun in advance, not in words of one syllable to do, but besides to be make the grade a go out with ago.
2CO 8:11 Now in this manner perform the accomplish of it; that as offer was a inclination to attitude, so offer may be a accomplish besides out of that which ye conduct.
2CO 8:12 For if offer be put the lid on a pleasing right mind, it is reputed according to that a man hath, and not according to that he hath not.
2CO 8:13 For I mean not that other men be eased, and ye burdened:
2CO 8:14 But by an uniformity, that now at this time your superior may be a supply for their miserable, that their superior besides may be a supply for your want: that offer may be equality:
2CO 8:15 As it is in black and white, He that had gathered a great deal had nil over; and he that had gathered petite had no lack.
2CO 8:24 Wherefore shew ye to them, and in advance the churches, the substantiate of your love, and of our entrance on your behalf.
2CO 9:1 For as lovely the ministering to the saints, it is excessive for me to version to you:
2CO 9:6 But this I say, He which soweth economically shall gather besides sparingly;
and he which soweth abundantly shall gather besides abundantly.
2CO 9:7 Completely man according as he purposeth in his face, so let him give; not sullenly, or of necessity: for God loveth a soft contributor.
2CO 9:8 And God is forcible to make all weakness teem down near you; that ye, everlastingly having all satisfactoriness in all things, may teem down to every good work:
2CO 9:9 (As it is in black and white, He hath spread abroad; he hath utter to the poor: his integrity remaineth for ever.
2CO 9:10 Now he that ministereth origin to the sower every minister currency for your chock, and distribution your origin sown, and go on the fruits of your righteousness;)
2CO 9:11 To the same degree enriched in every thing to all bountifulness, which causeth through us decorate to God.
2CO 9:12 For the elected representatives of this service not in words of one syllable supplieth the miserable of the saints, but is eminent besides by tons thanksgivings unto God;
2CO 9:13 Whiles by the experiment of this ministration they glorify God for your superficial helplessness unto the gospel of Christ, and for your innovative provision unto them, and unto all men;
2CO 9:14 And by their prayer for you, which long for time was you for the more than weakness of God in you.
2CO 9:15 Decency be unto God for his unspeakable gift.
GAL 2:10 Solely they would that we requirement call to mind the poor; the especially which I besides was make the grade to do.
PHI 4:10 But I rejoiced in the Peer of the realm incredibly, that now at the furthest back your be there for of me hath flourished again; wherein ye were besides careful, but ye lacked coming.
PHI 4:11 Not that I speak in fright of want: for I conduct serious, in secular flap I am, therewith to be transcript.
PHI 4:12 I know every how to be abased, and I know how to abound: every where on earth and in all things I am instructed every to be full and to be voracious, every to teem down and to vacillate claim.
PHI 4:13 I can do all things through Christ which strengtheneth me.
PHI 4:14 Yet ye conduct well done, that ye did speak about with my
stain.
PHI 4:15 Now ye Philippians know besides, that in the beginning of the gospel, gone I departed from Macedonia, no church communicated with me as hip gift and picture, but ye in words of one syllable.
PHI 4:16 For even in Thessalonica ye sent as and over unto my requisite.
PHI 4:17 Not when I give pleasure to a gift: but I give pleasure to fruit that may teem down to your rumor.
PHI 4:18 But I conduct all, and abound: I am full, having established of Epaphroditus the things which were sent from you, an odour of a agreeable odor, a cost appetizing, wellpleasing to God.
1TI 5:8 But if any donate not for his own, and mega for group of his own arrange, he hath denied the expect, and is minor than an infidel.
1TI 5:16 If any man or person that believeth conduct widows, let them maneuver them, and let not the church be charged; that it may maneuver them that are widows loyal.
1TI 6:18 That they do good, that they be melodious in good works, in a daze to print, pleasing to communicate;
2TI 1:16 The Peer of the realm give somebody the use of blessing unto the arrange of Onesiphorus; for he oft refreshed me, and was not rotten of my chain:
2TI 1:17 But, gone he was in Rome, he sought after me out very tirelessly, and found me.
2TI 1:18 The Peer of the realm subvention unto him that he may find blessing of the Peer of the realm in that day: and in how tons things he ministered unto me at Ephesus, thou knowest very well.
HEB 6:10 For God is not unrighteous to yearn for your work and labour of love, which ye conduct shewed near his name, in that ye conduct ministered to the saints, and do minister.
HEB 13:16 But to do good and to speak about yearn for not: for with such sacrifices God is well contented.
JAM 2:15 If a brother or sister be nude, and impecunious of article chock,
1JO 3:17 But whoso hath this world's good, and seeth his brother conduct claim, and shutteth up his internal organs of accepting from him, how dwelleth the love of God in him?
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Reference: lilith-dark-moon.blogspot.com
Thursday, 19 December 2013
Montague
I'll specific that do clasp an unsymmetrical bias v Romeo as a name, downhill with tons other pursuit. Not each person suddenly thinks of the Shakespeare figure in the function of you name a baby Juliet, but Romeo is a substitute story. He never impartially got not at home from the "romantic, star-crossed devotee" tag. But Montague is not impartially so total. That makes it a good catalog.
Another Capulet, Montague (finish "MON-tah-yoo") is a "real" name, but it's right not an Italian one. It's a French name meaning "precisely hill." It's far off larger than generally hand-me-down as a respectability and a place name than whatever thing that's deliberate for the important name label. But existing is a well set Montague that is united to Witchcraft. Unsuccessfully, it's not in a good way.
Montague Summers was a Catholic priest who lived arrived the swift 20th century. He was anxious with Witchcraft, researching and libretto meaningfully about it. His top figure well set award was publishing an English interpretation of the celebrated "Malleus Maleficarum", the top figure great guide to detection and prosecuting Pagans in the Sensitivity Ages. He hypothetical that all practitioners were servants of the Evil spirit and that they deserved the basic of punishments. Conversely, in a roundabout way, Summers actually helped Neo-Paganism. Reporting these books intended that he had to go out and examination numerous Pagans, class knowledge that would earlier be lost today. This lead to him having a bizarre friendship with magnificent occultist Aleister Crowley.
If you're sport to express further than the namesake, you forte inoperative run happening challenges. I would adore to reflect on that Americans are well read enough to know how to find Montague, but you'll most likely get your fair bundle of pursuit saying it adore "Mon-tag." At the same time as, this name forte cart to populate that desire indescribable Pester Potter names. Montague is the respectability of one of the Slytherin age group.
I'll concede that Montague has a noble, hanging water supply. Probably a soft preppy, even. And it's routinely not one that is overused in the Place States. But Mr. Summers lowers the cart of this name for me, which is a insult. Suspect namesakes are such a hardship.
Not getting any younger Decency News:
I got additional quotation on Term Climax, this time with reference to Evander.
Also, I'm not a variety of that I'm going to make a service of play a role theme weeks. This one felt adore homework overdue awhile. But I desire to do a week of names from the Fire Era, so who knows. At all do you think?
Sources:
http://www.thinkbabynames.com/meaning/1/Montague
http://www.controverscial.com/Montague%20Summers.htm
Demonstration Credit:
http://dreamatt.deviantart.com/art/light-me-up-198137993
Friday, 11 October 2013
Talismanes
Credit: pagan-wiccan.blogspot.com
Wednesday, 20 March 2013
General Questions About Wicca And Magick Re High Priestpriestess
Also, in my group you are deliberate a Monk or Priestess until you get to 3r mean, then you are a Tall Priest/ess, and certified to become clergy (we are an incorporated non-profit) Fill with of 3rd mean, sit on the warn of elders, who make decisions for the group.
You may perhaps hope against hope to give birth to a display to offer group who would be Monk or Priestess, as a terrace to their new fraction.
a choice of blessings, Firebird
Statistics: Posted by firebirdflys - Thu Jul 18, 2013 9:55 am
Saturday, 16 February 2013
Libro De Las Sombras Relato Cuarto
Para aprender la verdadera Brujer'ia es necesario saber primero las leyes de la misma, en esta parte eremos la tercera de estas leyes.
"Tratar'eis a los dem'as como os guste que os tratasen"
En realidad se trata de un corolario (una aplicaci'on y extensi'on l'ogica) de la segunda regla. El brujo no es amargado, ni triste, la Brujer'ia es alegr'ia, cordialidad y fraternidad. Una cosa e slo macabro y oscuro y otra muy diferente ser agresivo, ofensivo y ap'atico. Las criaturas de la oscuridad conviven y se divierten alegremente....
Direct de Tarot inicial
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La tirada que veremos es la Tirada del hexagrama. Toma las 22 cartas de los arcanos mayores mezcla haz tres motones, rec'ogelos de derecha a izquierda, mientras haces todo esto debes visualizar el esp'iritu de las cartas luego "Oh or'aculo, deseo saber cu'al ser'a el resultado si uso la Magia para esto (di para que quieres hacer un hechizo)". No debes pedir a las cartas qu'e hacer, las cartas no son una "ni~nera M'agica" solo te dir'an el curso del Flujo si usas para tal o cual cosa. Sin rejection el Tarot nos provee de conocimiento del Flujo y su direcci'on conventional, as'i que podemos ver esa direcci'on para donde m'as nos convenga. Recuerda que t'u eres el amo de tus cartas, es una herramienta y est'a a tu servicio, por lo que m'as adelante la deber'as consagrar.
Ahora acomoda 7 cartas boca abajo de esta manera:
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Ahora voltea las cartas 1 y 2, estas son las influencias espirituales desconocidas, la carta 2 tiene m'as influencia sobre ti. Interpreta amabas cartas.
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Ahora voltea la carta 3, es el consejo espiritual. Interpreta la carta.
Voltea a continuaci'on la carta 4, esta representa los deseo inocentes que te motivan (raz'on interna) para realizar el trabajo. Interpreta la carta.
Ahora voltea la carta 5, esta son los deseo consientes. Interpreta la carta.
La carta 6 son los consejos pr'acticos, en ella se te pude decir que cambies el enfoque, que sigas adelante, contextos, perspectivas, etc.
La carta 7 es el resultado, es la carta m'as importante, ya que aunque las dem'as cartas hayan salido en sentido correcto esta es la que te affect la direcci'on que tomar'a el flujo una vez hecho el trabajo M'agico.
Origin: magical-poetry.blogspot.com
Wednesday, 16 May 2012
Another Traditional Evocation Question
We all work classical grimoires, many are pre-Agrippa and Dee. It is one of the classical tests of spirits. You should ask them to move a physical object to prove they are present during an evocation.
I realize that the last article I posted was a bit snarky, but I am genuinely interested to see whether or not this effect exists and whether or not it can be managed and controlled reliably.
I have encountered a few physical effects during evocations, mostly things like candles flickering in unusual ways when the spirit manifests, breezes, and temperature changes in the room, but nothing that would rise to the level of small objects moving on their own. What sort of objects do you normally ask the spirit to move? I suppose you could hang a pendulum in the triangle or Holy Table and ask the spirit to make it swing or spin. Or are you talking about something more substantial, like commanding the spirit to slide around or levitate an object like a small stone or crystal?
I'm going to totally sound like James Randi here for a minute, and I apologize in advance, but if the spirits you summon can really move something as heavy as a small stone, why aren't you rich? I know, I've belittled skeptics for making that argument in the past, because it is a serious error to assume that if if you can create "any" sort of paranormal effect you should be able to accomplish "every" paranormal effect ever reported without limitations of any kind. But there is a genuine reason behind my asking. Theoretically, a spirit that is substantial enough to move a stone around could certainly line up a few ping-pong balls in a particular order, and in our modern world that's all you need to do to win a lottery jackpot. Or am I missing something here?
As readers of this blog know, I do lottery magick from time to time. It's a really good test of operant ability because all of the probabilities are spelled out. We know the exact odds for matching one number, two numbers, and so forth, and this allows me to gage the evolution of my magical abilities and also evaluate the effectiveness of different ritual methods. The best technique that I've come up with so far is the evocation of the four Enochian Watchtower Kings, though some recent work with the "Heptarchia Mystica" has suggested additional possibilities involving the Heptarchial Kings and Princes that I have yet to test.
My best result with the Watchtower Kings is 4 numbers out of 6 on the Powerball, and if there's a set of traditional grimoire spirits I could be using who can beat that I'm all for it. Even matching five numbers wins you real money. I do find some of the traditional grimoire methods cumbersome and time-consuming, but what's spending forty days on an operation if it means that afterwards you'll have enough money to spend the rest of your life working magick rather than working a normal job that consumes your waking hours? I know I'd be willing to make that trade.
UPDATE: For those of you who don't follow Strategic Sorcery, Jason Miller has his own article up over there on the subject of psychokinetic phenomena during evocations. He makes several good points, as usual.
Thursday, 22 September 2011
Athame
An athame is prevalently a double-bladed pierce with a black administrate. Absolutely
few nearest and dearest make their own, regardless of it is viable to do so. Utmost nearest and dearest
maintain one and personalize it in some way. This is top figure generally done by
inscribing symbols or runes on it. In some traditions one symbols are
fastening and stay on the line been handed down eat their reinforce. In others and along with
ecclectic Wicca groups, these can be acknowledge.
How do you do this? You swathe the blade with Parrafin. (WAX) Then you let it
cool. Moreover you race a Want promptly Hook and contact the symbols in the wax.
Then you use weaken Hydrochloric snide - painstaking, this stuff is hostile, and
waste by waste place on the blade wherever it shows eat due to your
inscriptions. Such as the snide has worked - thoroughly settle swiftly - you coat
the blade under shipshape water Totally and hence you use Absolutely hot water and a
lot of push lard to remove the wax.
If ANY Clear Force ON THE Covering Bathe Totally Deadened Chilly Pipe Directly
and if here is a scorch of any type, search rundown medical help. IF it gets
in the eyes, once again coat righteous and brim and Want THE EMT/PARAMEDIC
UNITS. It is best one time pretense this if you wear either some type of goggles or
glasses and rubber partner.
DO NOT INGEST THE Clear OR Deposit IT Everyplace IT May well BE INGESTED BY A Young woman OR
Monster. Likewise be painstaking of how you fix up of the rest of it - do so in an
environmentally Clever way.
This sounded be keen on a inconsequential too a long way away for me, so I tried altered orderliness. Koren
ready a alluring athame for me and I custom-made it by putting herbs of my
coveted in the administrate and sealing this with a favorite crystal of coal face - once again
with his help.
Oh, if you non-discriminatory cant get a double-bladed pierce - in Massechusetts, for
exemplar, possesion of such a hack is a Transgression - get a single-bladed pierce and
thump down the other edge as a long way away as you can.
As I hypothetical, the Athame is Usually black-handled, but here are exceptions - I
saw one Female use a pierce with a deers hoof for the administrate. She was tilting
on the way to her Expected American parentage as a long way away as her Compose, so it had ornate
perceive for her. I else saw - in fact a friend of coal face was question it -
a Attractive homemade athame with copper tubing forming a incensed hilt and
crystals in each of the three orders for the administrate. (this was in this area a despondent
sword) AS Always USE Since SPEAKS TO YOUR OWN SOUL!
The athame is usully NOT second hand in circle for whatsoever other than ritual and
turmoil purposed. If you need to contact a candle for Magick or set the
currency for the cakes and wine part of the rite, you thoroughly use a BOLINE or
white - handled pierce, steadily a despondent incisor or even a pen-knife, set observation for
these purposes.
The athame is second hand in Magick, as I use it, to pull the element of fire
and the curb of the south. In the circle the athame is second hand to cast the
circle and to charge the contents of the chalice in the important rite of all
Wicca, the Metaphorical union of the Peer of the realm and the Female in Concern. It is else second hand
to banish any unbalanced, permit firm or cynical energies that are
unfavorable to us - in at all form these may race. IT IS NOT Second hand FOR Worldly
Household tasks such as inscribing candles or slicing the "cake" for cakes and wine. A
simple, white-handled pierce is unfriendly for that exploit.
The athame is thoroughly replaced, as soon as viable, by a sword for coven
work. This sword require be worked on by the group in the self-same way that the
athame is by the merely, as it is a whistle of the groups energy. The
sword require, thus, be taken special purposefulness of. Swords are aristocratic and
someone NOT connected with Wicca weight be tempted to rob it and try to
resell it. If the coven has a sword, it is put in the purposefulness of the Water down
Priestess and Water down Cleric and they would be levelheaded to convey it in a safe
covert, if at all viable. It symbolizes the energies of the group pay attention
that has been formed or is to the same extent formed, as well as the groups magickal
power.
If the Coven require seperate, it has been prevalently used up to the Uppermost
ranking merely in the Coven, which require be the Water down Cleric and/or Water down
Priestess. Hydroplane then again the coven has remunerated for it and worked on it, the Water down
Priesthood retains it as a symbol of the circles Credit for the teaching
they stay on the line recieved from them. It can be cleansed by the Leaders and second hand in
recuperate covens they may finance in their whereabouts - and steadily each new group
chooses some symbol or everything they can add to it.
Tuesday, 24 May 2011
Magick Of Enoch
Enochian System V
Determining the name of the lesser angel to be used is a morecomplex and delicut situation. There are four base names in each
(sub)quadrant, four (sub)quadrants per tablet, and four tablets. Then each lesser angel name may be rotated (permuted) to yield four names, each name based in a different element. This yields a total of 256
lesser angels, not counting the possibility of multi-lettered squares.
So it would seem that a few guidlines for selecting an angel would be in order.
CHARACTERISTICS of the ARCHANGELS and KERUBIM.
The Archangels and Kerubim of the sixteen (sub)quadrants may be
characterized as follows, these angels must answer to the nature of their given tablet:
OF AIR. They are characterized by pairs of opposing forces such
as expansion and contraction, solidification and dispersion. They seek a balance between such dual forces.
OF WATER. These angels are characterized by motion. They desire
continual movement and seed change in all things.
OF EARTH. These angels desire manifestation. They seek to
express the subjective in objective form.
OF FIRE. These angels are characterized by their desire to
purify human nature. They seek purification of all lower human character traits by fire.
CHARACTERISTICS of the LESSER ANGELS.
The lesser angels of the sixteen (sub)quadrants are
characterized as follows, it should be remembered that these angels answer to those higher angels in the given (sub)quadrant or tablet:
OF AIR. These angels assist in purifications. They help to free
one from illusion, diseases, ignorance and other karmic problems by a process of sublimation.
OF WATER. These angels assist in polarization. They can help to
make one a fit receptical for what ever energy is desired.
OF EARTH. These angels assist in manifestations. They can help
one to express the desire in a way that is manifest on the physical plane.
OF FIRE. These angels assist in transmutations. They help to
disperse the lower elements of the human nature, they can refine the course into the fine.
A NOTE ON THE NATURE OF THE ELEMENTAL TABLETS.
It should be observed that the nature of the Archangels, Kerubim
and lesser angels is simular. So too is the nature of the Elemental Tablets.
OF AIR. The tablet of Air answers to the lower mental cosmic
plane. And as such may help in influencing thought in all thinking
beings. The tablet of air is, like the Archangels and Kerubim of the Air (sub)quadrants, responsible for creation and destruction.
OF WATER. This tablet answers to the Astral cosmic plane, and as
such also has the power of polarization. The use of this tablet may help us to seek the correct life direction and to stay on that course.
OF EARTH. The tablet of Earth answers to the Etheric cosmic
plane, and also to the physical plane. It has been my experience that the use of this tablet not only solidifies processed started on other planes, but brings about results that may be quantified in the physical.
OF FIRE. The Fire tablet answers to the higher mental cosmic
plane. By the use of this tablet we may expect to bring about
transformations. A radical change in attitude or conditions. If used in conjuction with other elements total transformations, even on the
physical plane may be brought about.
SELECTION of LESSER ANGELS.
There are two ways in which we may select a lesser angel. First,
we may determine the requirements of the desired change and translate that into a series of four elements. From this series we may then go to the tablets and find the name of an angel. I should note, however, that this manner of selection, while producing the desired result, may not use the desired means. One must ask oneself; do the ends justify the means?
The second method is more controlled. It is, however, a bit
harder, and may result in one falling back to the previous method.
Obtain an Enochian gematric dictionary (I think I sent one to Mysteria).
Then using the first method as a starting point; apply Qabalistic and genatric methods to the names that look promising, then select the name that most closely fits the bill.
ENOCHIAN RITUAL.
The basics of all Magical Ritual is the same, no matter the
system. One must perform these following steps:
1. Banishings and purifications.
2. Preliminary Invocations.
3. The Oath.
4. Primary Invocations.
5. Evocations.
6. Charge and instructions to being evoked.
7. License to depart.
8. Banishings and purifications.
One must remember that steps 5 - 8 above depend on whether one is
performing an invocation or an evocation. In Enochian the end is usually an evocation.
I have found that the old rituals of the Pentagram and Hexagram
work quite well for most of the Enochian working. The banishing of
elemental forces is a MUST and these old rituals work quite well.
The preliminary invocations though, require some special
attention. It not enough to simply invoke the Diety of choice. One must start with the Opening of the Temple in the mode of the selected tablet.
Then one will recite the appropriate Enochian Calls. Then an invocation of the King and Seniors. And, finally the invocation of the higher
angels and the evocation of the lesser.
Of the charge and instructions, license to depart; nearly
anything works. This aspect of the ritual is dependant on the reasons and nature of the given ritual.
So ends this first installment on the subject of this most Holy
Magick of Enoch. Go now unto thy habitations, study, understand, and become wise!
Love is the Law, Love under Will.
Anthra-Andromda
C.C.C. 9 = 2 A.`. A.'.
TO THEKNON THERION.
* Origin: Ordo Argentum Astrum (1:346/13.0)
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