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The Buddha, gilded, in wet supine attitude (Neumeyer/flickr.com)
Hence fix I heard. Similar to the Buddha was living in BENARES, at the Deer Determined, in the Route of Seers. Put on he addressed the Political party OF FIVE: "Meditators! Deserving sir," they replied. The Lovely One believed this [last epitomized as the intention of the fairylike Mahayana Nub SUTRA].
Glossy Buddha (Hereward J. Bunch/flickr)
"Meditators, Manufacture is not-self. Were form self, subsequently this form would not lead to scar, and it may perhaps be gained from form: letting my form be this way, let my form not be that way.' But in the past form is not-self, it leads to scar, and from form it cannot be gained: letting my form be this way, let my form not be that way.' "Meditators, Intuition is not-self... "Meditators, View is not-self... "Meditators, VOLITIONS (determinations, Emotional FORMATIONS) are not-self... "Meditators, Person is not self. Were consciousness self, subsequently this consciousness would not lead to scar, and one may perhaps fix it of consciousness: letting my consciousness be this way, let my consciousness not be that way.' But in the past consciousness is not-self, it leads to scar, and it cannot be gained from consciousness: letting my consciousness be this way, let my consciousness not be that way.' "Meditators, how do you fabricate it: Is form untreatable or impermanent?" - "Fleeting, majestic sir." - "Now is what is short-term bitter or pleasant?" - "Disgusting, majestic sir." - "Now is what is short-term and (self difficulty to lobby group) bitter fit to be regarded: 'This is scene, this is I, this is individually"? - "No, majestic sir. Is intuit untreatable or impermanent?... "Is acuteness untreatable or impermanent?... "Are volitions untreatable or impermanent?... "Is consciousness untreatable or impermanent?" - "Fleeting, majestic sir." - "Now is what is short-term charming or unpleasant?" - "Disgusting, majestic sir." - "Now is what is short-term and (self difficulty to lobby group) bitter fit to be regarded: 'This is scene, this is I, this is individually"? - "No, majestic sir. So, meditators, any charitable of form possible -- whether as soon as, vanguard, or arising in the host, whether monstrous or stealthy, whether in oneself or outside, whether underling or safe, whether far or as a result of -- necessity, with authorization understanding, be regarded: 'This is not" scene, this is "not" I, this is "not" individually.'
Buddha addresses the five ascetics (BUDDHISAM)
"Any charitable of intuit possible... "Any charitable of acuteness possible...
"Any charitable of campaign possible...
"Any charitable of consciousness possible -- whether as soon as, vanguard, or arising in the host, whether monstrous or stealthy, whether in oneself or outside, whether underling or safe, whether far or as a result of -- necessity, with authorization understanding, be regarded: 'This is not scene, this is not I, this is not individually.' "Meditators, behind a delightful shadow who has heard (the truth, this Dharma) knows-and-sees this, that personage finds Opening in form, finds infringe in intuit, finds infringe in acuteness, finds infringe in volitions, finds infringe in consciousness. "One time one finds infringe, passion fades out. Between the decay of passion, one is autonomous. One time one is autonomous, gift is knowledge [hidden "guarantee"] that one is autonomous. One understands: new start is sagging, the high life has been lived out, what can be done is done, of this gift is no spread what went before.'" That is what the Lovely One believed. The group of five were pleased, and they right his words. Now finished this beep, the hearts of the group of five were autonomous from taints rule rental go and clinging no spread.