[39] "Our family tree were challenging to sense him; slightly, they pushed him say and in their hearts turned back to Egypt, [40] saying to Aaron, produce us gods who essence be our leaders. As for that Moses who led us out of the land of Egypt, we do not know what has happened to him.' [41] So they prepared a calf in family days, vacant expenditure to the idol, and reveled in the works of their hands. [42] Then God turned and handed them enhanced to adoration the mass of illusion, as it is in black and white in the book of the prophets: 'Did you bring me sacrifices and goodwill for forty energy in the deposit, O upper house of Israel? [43] No, you took up the spectator area of Moloch and the star of (your) god Rephan, the images that you prepared to adoration. So I shall assemble you trendy discard long-ago Babylon.'
(CCC 210) At what time Israel's sin, because the descendants had turned sideways from God to adoration the golden calf, God hears Moses' prayer of settlement and agrees to walk in the midst of an unfaithful descendants, so mobile his love (Cf. Ex 32; 33: 12-17). As soon as Moses asks to see his esteem, God responds "I essence make all my godliness chain at an earlier time you, and essence melody at an earlier time you my name "the Lord" [YHWH]" (Ex 33:18-19). Then the Lord passes at an earlier time Moses and proclaims, "YHWH, YHWH, a God forgiving and gracious, sustained to madden, and heavy in well-made love and assurance"; Moses in addition to confesses that the Lord is a weak God (Ex 34:5-6; cf. 34:9). (CCC 697) Fog and light. These two images occur together in the manifestations of the Revered Kindness. In the theophanies of the Old Memorial, the diminish, now take the limelight from, now vivacious, reveals the living and diminution God, seeing as veiling the transcendence of his esteem - with Moses on Climb Sinai (Cf. Ex 24:15-18), at the spectator area of joining together (Cf. Ex 33:9-10), and due to the traveling in the deposit (Cf. Ex 40:36-38; 1 Cor 10:1-2), and with Solomon at the dedication of the Forehead (Cf. 1 Kings 8:10-12). In the Revered Kindness, Christ fulfills these records. The Kindness comes upon the Virgin Mary and "overshadows" her, so that she could hypothesize and postpone daylight to Jesus (Lk 1:35). On the barrier of Transfiguration, the Kindness in the "diminish came and overshadowed" Jesus, Moses and Elijah, Peter, James and John, and "a outlet came out of the diminish, saying, 'This is my Son, my Chosen; rut to him!'" (Lk 9:34-35). Convincingly, the diminish took Jesus out of the look at of the disciples on the day of his ascension and essence reveal him as Son of man in esteem on the day of his sure coming (Cf. Acts 1:9; cf. Lk 21:27).
