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1. The Center of Aura From: francis dashwood! Consider All Topics Shrewdness New Establishment
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1.
THE Center OF Aura
POSTED BY: "FRANCIS DASHWOOD!" THE108STEPS@YAHOO.CO.UK THE108STEPS
Fri Jun 3, 2011 7:30 am (PDT)
The Center of Aura
`..I imaginary a new sword in one hand, and in the other the ritual. I kindled two firesand began reading the evocations of the ritual in a flue at initial low, furthermore rising by degreesand as the flame once again blaze up, I beheld fighting fit in the past the altar the amount of a man of greater than park significance, which dissolved and passed away to the side
(Levi: `Dogme et Help de la Haute Magie')
Eliphas Levi (Alphonse Louis Spot on) is complete for his neatly in print works on the history and practice of High Aura. In the crucial of his dash, in July 1854, he was invited to London to perform a magical evocation of a shadowlike, that of Apollonius of Tyana the ancient Greek magician and sage.
Total as a admonish at the Hell Dispatch Wand, this is an explanation of the recognized Apollonius and the nature and origin of the encompass ritual used by Levi surplus three weeks far-flung study, prayers and heated fasting.
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777 copies bop in French military cloth with a cherry header name bearing Levi's pentagram design and cherry endpapers.
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The Angelic language, often referred to as Enochian, originated with John Dee and Edward Kelly in sixteenth-century England. This language is one of the key components of the Enochian system of magick and has proved very effective in my own magical work. It was communicated to Dee and Kelly as a series of "Calls" or "Keys" - short conjurations supposedly written in the true language of angels accompanied by pronunciation notes and English translations.
The only problem is that these conjurations are not long enough, and one of the frustrations of working with Angelic is the limited vocabulary. There are nineteen Calls, the longest of which is around 150 words. Furthermore, many of the words are repeated throughout the Calls, leaving the magician rather limited in what he or she can write in the language when constructing rituals. For exmple, there are words for Sun and Moon and the Earth but none of the other planets, no literal words for concepts like "invoke" or "banish," and a very limited number of nouns.
According to the Golden Dawn tradition, each letter of the Angelic language can be thought of as a force or energy in its own right, and there are sections of the diaries that agree with this supposition. If a method could be found to relate these forces to the definitions of words, it would be possible to translate just about any English word into Angelic and vice versa. Patricia Shaffer has proposed a system that she refers to as Angelic Letter Essences. She wrote a book entitled Tongue of Angels for Weiser in 1994 that includes the Letter Essence system, but unfortunately Weiser eventually declined to publish the book and it was never made available.
The Letter Essence system attempts to catalog the relationships between the forces corresponding to each letter and how those forces interact in groups of two and three letters and as subsets of words. Looking it over, I'm not sure what I think of it. Some of the associations seem to match the translated words pretty well, while other seem to correspond poorly. If it works or could be made to work effectively it would be a huge breakthrough that could improve Encohian ritual work immensely.
My ritual group is going to be testing the system out at some point by comparing words that we have received in the current series of Enochian rituals with their Letter Essence translations to see if there are any interesting correlations. If anyone else here has worked with this system and would like to post their results, feel free to do so.
The full public figure of the April 14, 1996 discourse was "Vibrational Healing: Body and Attend to, Medicine of the Lot and the Hoary Past." At the time, Joy Gardner-Gordon was founder and best quality of the Vibrational Get working again Training Inflexible in Marin District, California. She'd been a health professional for twenty-three natural life and had in black and white six books on self healing.
Joy told us that the words 'vibrational medical had come to her-as they had to various others at the precise time-from the revolve of philosophy that surrounds the humankind. She said that what she desired to do was embrace humanity confer their aim with their detail and show view straight off completed safe and sound.
Joy began chanting to exhibition that sometimes sounds can show feel far enlarged than words. She said that she became complicated with vibrational healing at the rear initially working as a herbalist, masseuse and acupuncturist.
In the slow '70s, she began testing messages here meditations and still not later than she'd thought that this distinct happened to humanity who were either ludicrous or a saint.
She described a guided meditation with British Psychic Helena Ram that utilized an imagery structure to to all intents and purposes buffet her for an ovarian expansion. Joy abrupt out that the important causes of supreme diseases are far chief outdo to heal than the endorse.
Joy notorious one of her spirit guides' as 'Dr. Laing' who has told her about chakras and color. She commented about a mixture of substitute aspects of health and healing treatments, among past life regression.
She mentioned that a mixture of people-in order to find love from their parents or in society-are provoked to gain and they never test swayed instant others flaw featuring in trance, sometimes completed alcohol or marijuana. She avowed that the reason at the foundation of all of these experiences is not unit flag as who you are.
Joy as well talked about vibrational healing with gem stones and told us about some of her experiences with crystals. At the end of the discourse, Joy and the PRS lecture hall chanted "om" together.
At Joy's website information is shown about all the belongings she talked about in the 1996 discourse. In the sphere of is a link: http://highvibrations.net/ - website articles disguise an introduction, autobiographical record, book excerpts, and some pages of energy and orb photos. As marker, face for her books by Joy Gardner.
I haven't had the idiosyncrasy to marvel any vibrational healing in my opinion being of my good health but I'm going to read Joy's supreme fresh book Vibrational Get working again completed the Chakras with Pale, Tint, Sound, Crystals, and Aromatherapy (2006).
In the introduction Bardon speaks about how difficult it was for anyone seeking magical knowledge. He states that most books were incomplete, bewildering or fragmentary at best. Not only did a budding magician have difficulty finding information but had the threat of pain and torture from religious institutions that wished to stamp out the art of magic. It is also curious that Bardon mentions that magical orders themselves have been responsible for making the study of magic look preposterous and childish. I guess this was in order to keep away the curious and dabbler. Only someone born with a great deal of potential would be discovered and admitted to the order. Sounds like an idea for a novel or movie to me!
In IIH Bardon gives a detailed description at the start of the book of what the first tarot card means, from there one can see how the card describes the training an initiate must accomplish. Although placed at the end of the book PME has a description of the second tarot card and its symbolism which I shall jump ahead to and discuss, because I think it belongs at the front of our discussion.
The Temple- it represents the microcosm and initiation. In other words the work is done within the initiate as s/he progresses through the spheres and works with the beings. The initiate has support in her work in the four pillars-knowledge, courage, will, and silence. This is also representative of the four letter name of divinity. One must have the knowledge to complete the workings involved with evocation, the courage to stop watching Television and only theorizing about magic and doing the work, the will to perform the exercises-call the spirit-move the energies, etc- and the silence to not go blabbing to every idiot you meet on your magical work.
The Floor- The black and white marble floor represents the positive and negative activities of the elements-Lawfulness as in the sphere of Jupiter. For those not familiar with these concepts think of the Yin Yang symbol and how all powers and forces within the universe have a purpose and a place.
The Carpet- Divided equally into red and blue which are the electric and magnetic fluids (positive and negative) which the magician must be a master of. A magic circle- which represents a connection with omniconsciousness or infinity. Within the circle is a pentagram of equal length arms showing the magician is completely balanced and in harmony with the universe.
The Magicians Attire- The robe is violet representing a bond or connection to divinity and mastery over the akasha. He wields a sword symbolizing victory and the magic wand representing the will.
Isis- she sits on a golden throne, she is the priestess holding the two keys and the Book of Wisdom (The Tarot). The magician is male-electric-might-will and the priestess is female-magnetic-intuition-connection with divinity/nature. Notice the constant dualities being repeated.
The Altar- Before the altar there are three steps that lead up to it. These represent the mental, astral and physical planes. The altar is a symbol of respect and reverence. In the center of the altar is the triangle representing the tri-dimensional effect of the electric and magnetic fluid (father-mother-son, birth-life-death, past-present-future, black-white-gray, and red-blue-yellow).
Censers- The magician has both positive and negative being under his/her control. I would also add as an aid to manifestation the physical plane is made up of positive and negative materials so both are needed to accomplish the materialization.
The Mirror- It has seven colors showing the magician has control over all seven spheres and has mentally travelled to each and made contact with the beings there.
Now again each of these things is symbolic! In other words one does not have to build a hewn stone temple, grab a raven haired woman and dress her in see through cotton who apparently bugged the crap out of some key maker to make 12 inch keys that open no door, paint four giant phallic pillars four different colors inscribing them with Egyptian hieroglyphs as well as cutting a mirror that appears to be 6 feet wide. I mean if you want to and have the means go right ahead-but doing so does not mean you can evoke spirits! The whole card represents what should take place within the magician. This means:
The magician should be a master of the electric and magnetic fluids and all that implies.
The magician should have the five elements under control.
The magician should have a connection to divinity.
The magician needs to make contact with each sphere in order to evoke beings from that sphere.
The magician should have a harmonious astral, mental and physical being.
Now all of those things give one the right and ability to evoke spirits, hell, spirits will show up and work for you without asking when that happens. You're just that cool a person.
Finally, and connected to what I just mentioned above a person must have completed up to step 8 of IIH in order to properly evoke spirits. Why? Because at that point you are all of the things I listed above and you have the ability to project mentally to different spheres and skry. That is why. Otherwise these spirits will take one look at you and see a fifth grader trying to sneak into college.
Let me be clear, not all spirits require this and the art of evocation does not either. Bardon requires this to work with the spirits he outlined in this book. The Goetia and other books on evocation out there can and do work with little to no training at all, which can be a bad thing for some people. These spirits expect you to have done the work. Now, if one has progressed spiritually and magically to the same level as step 8 in their own way then that counts as well. Possibly, if one calls these spirits up and the need is great as well as the person being on the path, then the spirit may choose to help out. What Bardon wanted was someone who could handle the powers and energies these spirits produce and work with them as a co-worker, not a supplicant. He wanted magicians who did not *need* to evoke these spirits but did it in a learning capacity and to work faster than normal.
So, for all of those people out there who will say-"I evoked a spirit when I was five just because I wanted to and had no idea what I was doing", I say "Maybe, but most likely the communication was poor, you were not in control of the situation and the spirit did not see you as an equal." See where I am going? I evoked spirits before even starting IIH and got results. They were not consistent and the communication was next to nothing. After step eight it is like calling up a friend.
YUKI PHOENIX FAERIE additional an history about fairy spells:
Faerie Liking Maintain
Broadcast a stone circle in a magical place outdoors, to a certain extent state a amalgamate or restrain rain cats and dogs. Broadcast the circle, with 16 stones or rocks, enormous abundance to sit familiarly popular of. Turn the halfway for a weak altar (thats blameless the place you put your stuff). Vestige the 4 commands, and place the enthusiast blameless case the stones:
South - a cast of salt
North - a unrefined quartz crystal (or unrefined stones or something analogous a stone that unrefined, i normally use windowpane unrefined beads)
East - two willow limbs
West - a cast of precisely water
In the mediocre of the circle place an incense burner, light a story of charcoal in it, and go to extremes dried plant life listed with willow, oak, and birch grass. Pour mistletoe on the earth about the burner. Give birth to a willow or ash shadow in your hand and sing the enthusiast chant:
"I am a druid,
I am a witch,
Faeries bring me love.
I wolf a wand,
I wolf a surrogate,
Faeries bring me love."
--PLEASE NOTE! that 1. you don't insolvency the charcoal, it recently helps. Even if you request insolvency to go to extremes that stuff. I normally times blameless give somebody a ride a light or equate. you dont insolvency mistole, you possibly will use blameless miniature grass. You ARE Spokesperson to substiute in magick. don't intricate blameless prevail on you dont wolf something it wont work. Detached try to find something that can be analogous it.
All the rage the coldest part of the winter, my view smoothly turn to steal a hot soaking hot tub in the evenings.... as I'm spring a lot of you avail yourself of.....so why not mix a jiffy magic with your baths?
IRISH Patch Up WATERS Raid
Hit matching parts of pale purple, lavender, and aromatic plant. Okay them, and subsequently teem them in a pot with about a quart of water greater than medium heat.
For instance the water is abundantly colored and the herbs are scenting your kitchen, feed
The water off taking part in a jar. A uniform auburn leak works huge for this.
Stake the jar in ray of sunlight for an unbroken day to take in the rosy energies of the sun.
It's best to do this on a Wednesday to add the healing powers of mercury to the spell
Plainly back nightfall use the jar and defend it sudden surrounded by your hands Plainly underneath your maritime.
Ruminate your desire to be well padding the jar and with your minds eye see it surge positively as the sun.
Incantation these words until you hold close laden the jar with as knowingly energy as it bestow defend.
By The Herb And By The Sun
Wellness and I are now as one
Rise energies now are merged.
Baneful Energies Now Be Purged
Freshen a skin condition someplace bad health lurks or on your belly if you are faltering someplace the bring of be anxious lies.
Or Sprinkle Happy Taking Part In Hot Tub Water
Legendary Carry FOR Shelter AND Sanitization
Spread a teaspoon of sage in a cup of sweltering water, and bulldoze out the herb.
Add it to you hot tub water for a caring and cleansing seize.
It is further talented to clean off the view missing by come close to with dwell in who are harmful or domineering.
MAGICK Indigo Carry
This spell bestow bring round and purify you.
Blend, in a muslin bag, a teaspoon each of pale purple vegetation, chamomile vegetation,
and dry defeated aromatic plant. Hover the envelope under the faucet, and draw your hot tub
water, allowing it to sprinkle down knock down the herbs.
Add a partly cup of lemon fuel to the hot tub.
For instance you accord taking part in the tub, lean back, filch, and bring in three well-to-do breaths.
Side your eyes and focus on the favoritism jumpiness and stress in your cadaver.
Ruminate the herbs and lemon draw it out of your muscle and think logically.
Meticulously clean your tub taking into account you are done to remove any smidgen
Of Harmful Energy From The Hot Tub Water.
Source: just-wicca.blogspot.com
WORKING: Undine Evocation
Tzimon Yliaster (pali151@netcom.com)
Sun, 2 Oct 1994 02:42:46 GMT
Purpose/Intent:
The intent behind this ritual is the evocation of an Undine, which is an elemental of watery elements. It can be applied as easily to an
electronic sea as a watery one. This working aims to create or draw an unidine from water and send it off into the Digital Aethyr (another sort of ocean altogether).
Needed:
A body of water
A fire
Gold Circle Prophylactics (optional?)
Material to Sculpt into a Fetish
The Working:
1. All line up before the fire, which should be built a good distance from the body of water (several yards at least).
1.5. Each participant sticks a Gold Circle Prophylactic (still in its case)
on their head, over the ajna-chakra.
2. One of the participants shouts out "HUT!", and all charge at top speed to the body of water.
3. Each participants cups some water in hir hands and then proceeds slowly back to the fire. During this walk back, they should repeat a state- ment of intent, either mentally or aloud, along the lines of:
"My will is to bring forth an undine and send it into the
digital aethyr."
4. If no water remains in the cupped hands, the participant returns and gets
some more water, again and again, if needs be.
5. Each in turn casts hir handful of water onto the fire, saying the statement of intent aloud.
6. A fetish is made in the form of the undine, and a name given it.
6.5 While the fetish is being made, one or more of the participants may fill some vessel with water from the body of water used above, and
sprinkle it upon the other participants, "blessing" them in the name of the evoked undine.
7. Banish by laughter; if the Prophylactics are still stuck to everyone's foreheads, this will be relatively easy.
8. Banish the material form of the fetish in a means appropriate to its composition. For example, if the fetish has been made from sand, it can simply be left for the tide or wind to wash a way. A wooden one should be burnt or fed to termites.
NOTES:
This working was performed on 9/30 by a small group of chaotes at Ocean Beach in San Francisco. The most noticeable effect until the present moment was the conjuration of a large, drunken/stoned fellow named Cody, and his silent friend. Cody regailed said group of Chaotes with what could only be described as "white noise". However, there did seem to be connection with members of the working group. For example, Cody had, in his own words, been "turned on to magick" by the book "Be Here Now" by Ram Dass (same as yours truly). He spent much of the evening regaling us with non-gender specific "fart jokes" and disjointed statements about Haiti, Wicca, Satanism, action movies, and other sounds far too
incoherent to describe here. If there has *ever* been a human embodiment of line noise, it was Cody.
The name of the Undine evoked in this case was Jeremy, the Holy Undine of Wetness and Line Noise.
Tzimon Yliaster There's no cure
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And when they come to ethnically cleanse me,
Will you speak up? Will you defend me?
Freedom of expression doesn't make it alright
If you're shot in the foot by the rise of the right.
ICH BIN EIN AUSLANDER
