"243. For example IS THE LITURGY OF THE HOURS? (Part 1)"
(Comp 243) The Liturgy of the Hours, which is the collective and accepted prayer of the House of worship, is the prayer of Christ with his unit, the House of worship. In a straight line the Liturgy of the Hours the mystery of Christ, which we scratch in the Eucharist, sanctifies and transforms the whole of each day. It is equable mainly of psalms, other biblical texts, and readings from the Fathers and spiritual masters."In firmly"(CCC 1196) The fanatical who scratch the Liturgy of the Hours are collective to Christ our high priest, by the prayer of the Psalms, meditation on the Word of God, and canticles and blessings, in order to be fixed with his returning and comprehensive prayer that gives pomp to the Commencement and implores the gift of the Saintly Ghost on the whole world. To deepen and clarify(CCC 1174) The mystery of Christ, his Epithet and Passover, which we scratch in the Eucharist specifically at the Sunday troupe, permeates and transfigures the time of each day, overcome the celebration of the Liturgy of the Hours, "the divine side" (Cf. "SC", ch. IV, 83-101). This celebration, fanatical to the apostolic exhortations to "pray tirelessly," is "so devised that the whole course of the day and night is ended holy by the acclamation of God" (SC 84; 1 Thess 5:17; Eph 6:18). In this "collective prayer of the House of worship" (SC 98), the fanatical (clergy, priestly, and lay kinfolk) run through the assert priesthood of the baptized. Profound in "the form approved" by the House of worship, the Liturgy of the Hours "is actually the prepare of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Reckon addresses to the Commencement (SC 84). On meditation (CCC 1175) The Liturgy of the Hours is calculated to become the prayer of the whole Children of God. In it Christ himself "continues his priestly work overcome his House of worship" (SC 83). His members suppose according to their own place in the House of worship and the go on of their lives: priests faithful to the pastoral ministry, for instance they are called to control punctilious in prayer and the service of the word; priestly, by the charism of their blessed lives; all the fanatical as extensively as possible: "Pastors of souls essential see to it that the weighty hours, specifically Vespers, are overall in accepted in church on Sundays and on the expert critical feasts. The laity, too, are stirred to figure the divine side, either with the priests, or between themselves, or even in particular" (SC 100; cf. 86; 96; 98; PO 5). [IT CONTINUES]
("THE QUESTION: "For example IS THE LITURGY OF THE HOURS?" CONTINUES")
